Kya Bhagwan Hai? Ishvara, Nastik Tark aur Bhagavan ke 6 Aishwarya

Mandir mein aane wale zyadatar log pehle se Bhagwan ko maante hain. Toh sawaal ko jaanchein hi kyun? Kyunki sirf bhaavna par tiki aastha aasaani se hil jaati hai. Is lesson mein hum un tark se guzrenge jo nastik uthaate hain, har ek ka jawab tark aur Bhagavad Gita se denge, ek rachayita ka pakka case banaayenge, aur phir shastron ki khud ki Bhagwan ki paribhasha rakhenge, ant mein woh kasauti jo asli avatar ko un anginat se alag karti hai jo ye title daawa karte hain. Ise dhaardaar karo aur aap sirf apni nahi balki doosron ki bhi aastha mazboot karte ho, aur Bhagwan is kaam ko mahatva dete hain. Krishna kehte hain koi unhe usse pyaara nahi jo Bhagwan ka ye rahasya bhakton ko samjhaaye.

Nastik kya tark dete hain, aur kya woh tikte hain?

Bhagwan ke khilaaf aadhunik case kuch daawon par tika hai. Har ek mazboot lagta hai jab tak aap us par dabaav na daalo.

Kya hum kuein ke mendhak hain?

Ek kuein mein rehne wale mendhak se ek sagar ka mendhak mila. "Tumhara paani kitna bada hai?" kuein wale ne poochha. "Bahut vishaal," sagar wale ne kaha. "Is kuein se das guna? Sau guna?" "Laakhon guna bada." Kuein wala maan hi nahi paaya. Hum aksar wahi kuein ke mendhak hain. Hum apne chote astitva ke paar nahi dekh paate, isliye kuch bahut bada namumkin lagta hai. Ye seema hum mein hai, satya mein nahi.

Sanyog ke baare mein vaigyaanik khud kya kehte hain?

"Sab kuch sanyog se" wali kahani ke andar science mein hi bade shak karne wale hain.

• Jacques Monod, Nobel-vijeta French jeev-vaigyaanik, ne likha ki brahmand mein sab kuch "sanyog aur zaroorat ka phal" hai, aur ki "ek poori tarah andha process, paribhasha se, kuch bhi bana sakta hai, drishti tak ko." Tark khud par dhah jaata hai.
• Charles Darwin ne vikaasvaad ka siddhant banaaya, phir bhi ek patra mein maana, "Ye sochna ki aankh natural selection se ban sakti hai, main khulkar maanta hoon, parle darje ka absurd lagta hai."
• Fred Hoyle, woh khagolvid jisne mazak mein "Big Bang" naam diya, ne kaha ki jeevan apne aap aane ki sambhaavna utni hi hai jitni "paaso par lagaataar paanch million baar chhakka aane ki," ya "ek bavandar ke kabaad-khaane se guzar kar doosri taraf Boeing 747 jod dene ki." Aisa hota nahi.

Agar Bhagwan hai toh dukh kyun?

Calcutta ke ek naai ki dukaan mein ek aadmi tark kar raha tha ki Bhagwan nahi hai, kyunki sachcha Bhagwan dukh nahi hone deta. Baad mein naai ne sadak par lambe ulajhe baal aur daadhi wale logon ki taraf ishara karke kaha, "Is duniya mein koi naai hai hi nahi." Aadmi bola, "Par tum toh naai ho." Naai muskuraaya. "Bilkul. Naai hain, par woh log baal kataane aaye hi nahi. Isi tarah Bhagwan hai, par log uske paas nahi jaate, aur isi liye dukh hai."

Tennis champion Arthur Ashe, Wimbledon jeetne wale pehle Black khiladi, gambhir roop se beemar pade aur unse poochha gaya ki kya woh Bhagwan ko dosh dete hain: aapko hi ye rog kyun chuna? Unhone ginti se jawab diya. Paanch crore bachche tennis shuru karte hain, paachas lakh achhe se seekhte hain, paanch lakh professional bante hain, paachas hazaar circuit pe aate hain, paanch hazaar Grand Slam tak, paachas Wimbledon tak, chaar semifinal, do final. "Jab maine woh cup uthaaya, maine kabhi Bhagwan se nahi poochha, 'main hi kyun?' Toh aaj, apne dard mein, main Bhagwan se nahi poochhunga, 'main hi kyun?'" Sach toh ye hai ki aatma kabhi dukhi nahi hoti. Bhagwan ke paas jao aur dukh apne aap anitya dikhne lagta hai.

Ek rachayita ka pakka case kya hai?

Kamzor tark girana aadha kaam hai. Mazboot aadha saada hai.

Srishti ek srashta ki taraf ishara karti hai. Leonardo ne canvas par rang fenk kar Mona Lisa nahi paayi. Har painting ka ek painter hota hai, har imaarat ka ek builder, har gaadi ka ek banaane wala. Ek hi jeevit kosh, ek parmaanu, ek brahmand ki vyavastha dekho. Jahan niyam hain, wahan ek niyam-banaane wala hai. Vyavastha khud ko nahi jamati.

Newton ne ek model se baat samjhaayi. Unhone ek baar saur-mandal ki sundar replica banaayi. Ek saathi ne poochha ise kisne banaaya. "Kisi ne nahi," Newton ne mazak kiya, "hisse khud jud gaye." Saathi ne maana hi nahi. Tab Newton ne asli seekh di: agar ek chota model ek banaane wala maangta hai, toh asli saur-mandal kitna zyada. Unke apne shabd: "Suraj, grah aur dhumketuon ki ye sabse sundar vyavastha sirf ek buddhimaan aur shaktishaali Satta ki yojana aur adhikaar se hi aa sakti hai."

Ek nastik bhi shak mehsoos karta hai. Stephen Hawking ne likha ki brahmand "bilkul bhi arbitrary nahi, balki kuch nishchit niyamon ko maanta hai," aur ki "ye maan lena uchit lagta hai ki koi ekikrut siddhant ho sakta hai." Vyavastha imaandaar dimaagon ko baar-baar ek haath ki taraf kheench laati hai.

Aap motiyaan dekhte ho, dhaaga nahi. Krishna Gita (7.7) mein kehte hain, "Hey dhananjay, mujhse ooncha koi satya nahi. Sab kuch mujh par tika hai, jaise dhaage mein piroye moti." Aap khoobsurati se saje moti dekhte ho aur dhaage ko kabhi nahi. Aap srishti ke peechhe Bhagwan ka haath nahi dekhte. Iska matlab ye nahi ki woh hai hi nahi.

Aur puja ki pravritti kabhi nahi jaati. Kisi na kisi cheez ko pujne ki pravritti hamesha rehti hai. Phone aur selfie ke yug mein, puja ka sabse aasaan vishay khud ban jaata hai. Sirf Bhagwan ki ichchhuk, sthir puja us pravritti ko bahar mod-ti hai jahan use hona chahiye.

Toh Bhagwan asal mein kya hai?

Log Bhagwan ko kayi tarah paribhaashit karte hain, aur kayi sahi hain jahan tak woh jaate hain. Bhagwan prakaash hain, aadhyatmik aakaash ki kiran. Bhagwan shakti hain. Bhagwan sab kuch hain. "Tum aur main Bhagwan hain" mein bhi ek ansh sach hai, kyunki hum mein se har ek ek chota niyantrak hai, par kabhi param nahi.

Bhagavad Gita kayi shlokon mein ek saaf paribhasha deti hai:

Vishnu Puran ise ek shabd mein dhaardaar karta hai, Bhagavan, jo chhe aishwaryon se paribhaashit hai, poore roop mein:

| Bhagavan ke chhe aishwarya |

|----------------------------|

| Poora dhan (aishwarya) |

| Poora bal (shakti) |

| Poora yash (fame) |

| Poora saundarya (beauty) |

| Poora gyaan |

| Poora vairagya (renunciation) |

Jo bhi Bhagwan hone ka daawa kare use is list par naapa ja sakta hai. Zyadatar daawe turant gir jaate hain.

Krishna ek durlabh cheez karte hain. Woh Gita mein khud apni divyata khulkar ghoshit karte hain. Aam taur par Bhagwan ise chhupaate hain. Ram ek saadharan manushya ke roop mein aaye, aur sirf unki leelaayein aur shastra hi un peechhe ke Param Bhagwan ko prakat karte hain. Par Kali ke andhere yug ke liye, Krishna ne koi shak nahi chhoda. Arjuna bhi ise maante hain (Gita 10.12), aur Narada Muni ke netritva mein mahaan rishi bhi.

Ek Bhagwan, ya anek?

Dono, agar sahi padho. Ek Bhagwan hai bade B se, aur anek bhagwan hain chote b se, devata (Gita 10.2). Ek desh socho. Ek raani ek pradhan mantri niyukt karti hai, jo ek cabinet banata hai, khazaana, raksha aur grih. Poora brahmand chalaane ke liye, Param Bhagwan apna "pradhan mantri" niyukt karte hain, Brahma, srishti ke prabhaari. Aur unke neeche kayi adhikari: surya-dev, chandra-dev, varsha ke liye Indra. Ye pad hain, brahmand ke sabse saksham jeevon se bhare gaye aur Bhagwan ki taraf se vyavastha banaaye rakhne ke liye niyukt.

Brahma, Vishnu aur Shiva kaun hain?

Trimurti teen baraabar Bhagwan nahi hain.

• Vishnu Param Bhagwan hain, Krishna ka vistaar. (Agar aap Krishna ko Vishnu ka vistaar maanein toh bhi koi vivaad nahi. Dono ek hi Param hain, alag roop mein.)
• Brahma ek jeev hain, ek saadharan jeevit aatma jo brahmand ke sabse oonche pad par hai. Koi bhi aatma sidhantik roop se Brahma ka pad paa sakti hai, halaanki ismein bahut bada punya lagta hai.
• Shiva apni hi shreni mein hain. Jab Vishnu is material duniya ko chhoona chaahte hain, khaaskar vinaash ke kaam ke liye, woh Shiva mein badal jaate hain. Koi jeev kabhi Shiva nahi ban sakta. Pad anokha hai. Vishnu ka warna is material duniya se koi seedha sampark nahi, isliye woh ismein kaam karne ke liye Shiva ka roop lete hain. Isliye Shiva aur Vishnu bahut kareeb hain phir bhi alag.

Brahma khud, sabse oonche jeev, Brahma Samhita mein faisla gaate hain: Ishvarah paramah Krishnah sac-cid-ananda-vigrahah, anadir adir govindah sarva-karana-karanam. Krishna, jinhe Govinda kehte hain, Param Bhagwan hain, ek sanatan aur aanandmay aadhyatmik shareer ke saath, sab ke srot, khud bina kisi srot ke, saare kaaranon ke kaaran.

Asli avatar ko nakli se kaise pehchaane?

Bharat mein lagbhag har street corner par ek "Bhagwan ka avatar" mil jaata hai. Shastra saaf kasauti dete hain, aur ek sachcha avatar unpe khara utarta hai.

1. Shastron mein pehle se bhavishyavaani. Kalki Kali Yuga ke ant ke liye bataaye gaye hain. Buddha bataaye gaye the aur aa chuke. Krishna aur Chaitanya Mahaprabhu bhi bataaye gaye the. Padma Puran Chaitanya ka seedha naam leta hai: Kaler prathama-sandhyayam, gaurango mahitale, bhagirathi-tate ramye, bhavishyami sachi-sutah, "Main Sachi ke putra ke roop mein janam lunga, ek golden roop mein, Bhagirathi Ganga ke kinaare, Kali Yuga ke pehle hisse mein." Paachas-saath aise sandarbh is chhupe avatar ki taraf ishara karte hain, jo bas 500 saal pehle aaye.

1. Asadharan leelaayein jo sabko aakarshit karein, jaise Krishna ka Govardhan parvat uthaana.
2. Divya gyaan dena, jaise Krishna ne Bhagavad Gita di.
3. Maangne par vishwaroop (Virat Roop). Krishna ne Arjuna ke maangne par dikhaaya. Koi street-corner "avatar" nahi dikha sakta. Param Bhagwan ke alawa koi nahi.
4. Ek asli mission. Sachcha avatar ek maqsad ke saath utarta hai, na ki aaraam karne aur bhakton ki saadgi ka faayda uthaane.
5. Shareer par chinha, haatheli aur talwon par khaas pratik, jaise shastra Krishna ke charano ka varnan karte hain.

Srimad Bhagavatam srot tay karta hai: Krishnas tu Bhagavan svayam. Krishna saare avataron ke srot hain, khud Bhagwan.

Kya Krishna sirf Hindu Bhagwan hain?

Nahi. "Krishna" ek Param Bhagwan ka ek naam hai, aur wahi Bhagwan Allah aur Christ ko bhi jawab dete hain. Ek Bhagwan, alag naamon se jaane gaye, jaise paani har bhasha mein alag shabd rakhta hai. Krishna matlab sarva-aakarshak. Allah matlab sarva-shaktimaan. Poochho kya Allah sarva-aakarshak bhi hai, aur jawab haan hoga, toh wahi Bhagwan sahi roop mein Krishna bhi kehlaa sakte hain. Jo humein nahi karna woh hai Bhagwan ko unke devtaon se confuse karna, jo unke shaktishaali sevak aur bhakt hain. Hum unka aadar karte hain, aur unhe unki jagah par rakhte hain. Krishna naam mein Bhagwan ka har gun poore roop mein hai, sabse oonchi dharna, jaisa Brahma Samhita kehti hai.

Is lesson ke mukhya shabd

Aage le jaane ki baatein

1. Nastik tark mazboot lagte hain jab tak jaancho na. Jaancho, aur aastha sirf bhaavna nahi rehti.
2. Hum aksar kuein ke mendhak hain, sagar ki kalpana hi nahi kar paate.
3. Vyavastha ko ek niyam-banaane wala chahiye. Newton aur shak karne wale Hawking tak ne kheench mehsoos ki.
4. Bhagwan chhe poore aishwaryon se paribhaashit hain, Bhagavan ki pehchaan.
5. Ek Bhagwan, anek devata. Brahma ek pad hai jo jeev paa sakta hai; Shiva ka pad koi jeev nahi.
6. Sachcha avatar shastron mein bataaya hota hai, vishwaroop dikhaata hai, aur ek mission ke saath aata hai.
7. Krishna, Allah, Christ, ek Bhagwan anek naamon se.
8. Swarg ka lakshya mat rakho. Uske paar rakho, Bhagwan ki seva karke.

Pichhla lesson: ← Vedic kaal ki dharna

Agla lesson: Hum kaun hain? Atma →

Poore course ki suchi par wapas jaao.