Karma aur Punarjanam: Teen Shareer, Karm ka Niyam, aur Agla Janam Kya Tay Karta Hai
Sanatana Dharma mein karma aur punarjanam kaise kaam karte hain: gross, subtle aur spiritual shareer, karma ke teen prakaar (karma, vikarma, akarma), prasad
Pichhle lesson mein humne seekha ki aap atma ho, shareer nahi. Ye lesson atma ko door wale darwaze se bahar tak follow karta hai. Use ek janam se doosre tak kaun le jaata hai? Kya tay karta hai ki agla shareer raja ka hoga ya suar ka? Jawab hai karma, karm aur pratikriya ka niyam, jo kayi janmon ke paar kaam karta hai. Ise samjho, aur duniya ki ajeeb na-insaafi samajh aane lagti hai.
Hamare paas asal mein kitne shareer hain?
Teen. Hum ek sochte hain, par atma apne asli aadhyatmik roop ke upar do material parten pehenti hai.
- Sthool (gross) shareer woh hai jo aap dekhte-chhoote ho, paanch sthool tatvon se bana: prithvi, jal, agni, vayu aur aakash. Har jeev ke paas hai.
- Sookshma (subtle) shareer adrishya hai aur teen cheezon se bana: man, buddhi aur mithya ahankaar. Phir bhi material hai, bas maheen.
- Aadhyatmik shareer atma ka asli roop hai, dono ke paar. Aadhyatmik lok mein atma woh roop rakhti hai jo Bhagwan se uske sanatan rishte se mel khaaye, mitra, maa-baap, prem, yahaan tak ki ped, mor ya Gomata. Wahaan woh kuch bhi material nahi. Jab woh aadhyatmik roop material mein aata hai, toh ek nanhi chingaari ban jaata hai, baal ke sire ka ek das-hazaarwaan hissa, jaisa ek Upanishad naapti hai.
Bahut log "main sthool shareer hoon" chhod kar "main man hoon" pakad lete hain. Shastra aur gehre kaatte hain. Aap sthool shareer aur sookshma shareer dono ke paar ho. Aap atma ho.
Mrityu par sthool shareer gir jaata hai. Woh sirf prithvi, jal, agni, vayu, aakash tha, aur ek arth mein kabhi jeevit hi nahi tha. Sookshma shareer atma ko agle shareer tak le jaata hai. Man, buddhi aur ahankaar saath aate hain, par naye shareer ke hisaab se reset ho jaate hain. Jo saabut bachta hai woh hain man mein jama impressions, yaani samskaras. Woh aapke saath jaate hain. Isi liye ek jagah jahan aap kabhi nahi gaye, jaani-pehchaani lag sakti hai, jise hum déjà vu kehte hain. Impression us shareer se hai jo aapne pehle pehna tha. Inhi impressions ki wajah se woh jeevan-sanskaar, jinhe samskaras kehte hain, itne maayne rakhte hain. Har ek man par aisi chhaap chhodta hai jo atma ki aane wali janmon mein madad karti hai.
Mrityu ke pal kya hota hai?
Marte samay aap jiska dhyaan kar rahe ho, wahi ban jaate ho. Krishna Gita (8.6) mein saaf kehte hain: "Mrityu ke samay jo bhaav yaad karta hai, hey Kunti-putra, woh bhaav use bina chook ke milta hai."
Mrityu ek pareeksha hai. Saal bhar jo padha woh hall mein saamne aata hai. Aapka pura jeevan saamne se guzarta hai, aur jo soch aapne sabse zyada abhyas ki woh upar uthti hai. Jisne pura jeevan Bhagwan ko yaad kiya, bhakti ki, dodoon ki madad ki, use ant mein wahi hothon par milta hai. Jab Mahatma Gandhi ko goli lagi, jo naam unke mukh se nikla woh "Ram" tha, kyunki jeevan bhar ki bhakti ne use unki sabse swabhaavik soch bana diya.
Karma kya hai, aur uske teen prakaar kaun se?
Karma bas karm aur pratikriya hai. Daswi manzil ki khidki se koodo aur karm tooti haddiyon ke roop mein laut-ta hai. Jo ise saadharan kaaran-prabhav se gehra banaata hai woh ye ki karma janmon ke paar jaata hai. Iske teen prakaar hain.
| Prakaar | Kya hai | Phal |
|---|---|---|
| Karma | Aapke nishchit kartavya, jo aapki sthiti ke hisaab se: grihasth jo parivaar, bachchon, aashriton ki dekhbhaal kare | Punya, nishpaap |
| Vikarma | Nishedh karm, aksar char niyamon ko todna | Bura phal |
| Akarma | Bhagwan ko arpit karm, jiska koi phal nahi | Mukt karta hai; aadhyatmik ki taraf le jaata hai |
Woh char niyam jo vikarma todta hai: na maans-machhli-ande; na nasha; na jua; na avaidh sambandh. (Aur stree-purush shareeron ke alag kartavya hote hain, koi ooncha-neecha nahi.)
Teesra prakaar hi rahasya hai. Karma mein "a" jodo aur phal gayab. Khaana lo, jise koi nahi taal sakta. Maara hua pashu wali diet vikarma hai. Sattvic diet, taaza aur prakritik, jitna kam ho sake utna nuksaan, ped sirf zaroorat par, woh punya hai. Par aap usi karm ko akarma mein utha sakte ho: pehle bhojan Bhagwan ko arpan karo, aur woh prasad ban jaata hai, pavitra bhojan. Prasad khaana baandhta nahi. Woh aadhyatmik lok ki taraf kheenchta hai. Jaise Krishna Gita (3.13) mein kehte hain, "Bhagwan ke bhakt saare paapon se mukt ho jaate hain kyunki woh pehle yagya mein arpit bhojan khaate hain. Doosre, jo apne sukh ke liye pakate hain, sirf paap khaate hain." Ek saadharan shakaahari bhi thoda paap khaata hai, kyunki paudhe jeevit hain, jab tak bhojan pehle arpit na ho.
Ye sirf bhojan ke liye nahi, har cheez ke liye chalta hai. Ek crisps ka packet bhi man mein arpit ho sakta hai, "hey prabhu, ye sabse achhi bhent nahi, par ise sweekar karo," aur phir prasad ki tarah khaaya jaaye. Har karm Bhagwan ko arpit karo aur poora jeevan karma se akarma ban jaata hai, aisa karm jo koi zanjeer nahi chhodta.
Khud Krishna ki chetawni (Gita 4.17): "Karm ki gehraai samajhna bahut kathin hai. Insaan ko theek se jaanna chahiye ki karm kya hai, nishedh karm kya, aur akarm kya." Karma sach mein mushkil hai. Hum bahut kam dekh paate hain ki koi cheez hamare saath kyun hoti hai, isi liye "main toh hamesha achha tha, mere saath aisa kyun hua?" itni aam pukaar hai.
Atma kitne tarah ke shareer le sakti hai?
Vedon ke hisaab se 84 lakh yoniyaan hain, aur breakdown bilkul theek hai.
| Shreni | Yoniyon ki sankhya |
|---|---|
| Jalchar (paani ke jeev) | 9,00,000 |
| Ped-paudhe (na-chalne wale) | 20,00,000 |
| Keede aur sareesrip | 11,00,000 |
| Pakshi | 10,00,000 |
| Pashu (chaupaaye) | 30,00,000 |
| Manushya | 4,00,000 |
| Kul | 84,00,000 |
4 lakh manushya prakaaron mein se sirf ek chhota hissa "sabhya" hai; baaki bahut alag-alag hain, narbhakshi se lekar pygmy tak, sab manushya, aur har manushya yoni ki apni chetna ka star hota hai. Hum shayad in 84 lakh yoniyon se kayi-kayi baar guzre hain, is duniya mein bahut lambe samay mein. Manushya janam, aur usmein bhakti ka mauka, lottery jeetne jaisa hai. Ab kaam ye hai ki inaam ko pehchaane aur uspe build karein, khona nahi.
Agla shareer kya tay karta hai?
Karm ke niyam se atma ek shareer se doosre mein jaati hai, aur teen cheezein tay karti hain ki kaunsa.
- Aapki chetna, aapka mood. Aapko woh shareer milta hai jo isse mel khaaye. Jise bahut sona pasand ho woh bhaalu ka shareer le sakta hai. Jo kuch bhi khaaye, taaza ya sada, suar ki laaparwaahi se, woh suar ka shareer le sakta hai us mein pura aanand lene ko. Kachcha maans ka shaukeen sher ke layak ho sakta hai. Jo sirf apne sundar shareer ko dikhaane mein jeeye, woh ped ban sakta hai, hazaaron saal pradarshan par khada.
- Aapki ichchhaayein. Ichchha karna hi ek cheez hai jo jeev sach mein karta hai, aur Bhagwan un ichchhaaon ko poora karte hain. Material ichchha material phal laati hai. Maqsad hai material ichchha ko shoonya tak ghisna, uski jagah aadhyatmik ichchha badha kar.
- Aapka karma, jo aapne asal mein kiya.
Ye teenon mil kar agla janam tay karte hain. Manushya jeevan ka maqsad aatma-bodh hai, aur aadhyatmik star tak uthi chetna moksha tak le jaati hai, jo apne aap mein ek alag lesson jitna bada vishay hai.
Punarjanam sach hai, ye kaise pata?
Kayi raaste ek hi taraf ishara karte hain.
Out-of-body anubhav. Operation table par log jinki atma shareer se nikal kar surgery dekhti hai, aur baad mein bata deti hai ki doctor-nurse kya keh rahe the. Dr. Ian Stevenson, America ke ek shodhkarta, ne aise bahut case ikatthe kiye. Ek case mein ek teacher ki beti ne operation ke baad theek-theek bataaya ki staff ne kya kiya tha.
Titanic ka designer. William Barnes naam ka ek aadmi, chaar saal ki umar se, zid karne laga ki uska naam Tommy hai, William nahi. Usne aise bhai-behenon ki baat ki jo parivaar mein the hi nahi, Titanic jaise jahaaz banaaye, aur doobne ke duswapn dekhe. Bade hone par ek past-life regression ne dikhaya ki woh Tommy Andrews tha, Titanic ka designer, jo jahaaz doobne par mara. Usne ek mazboot design sujhaaya tha jo paise ki wajah se kaat diya gaya, aur use haadse ka dosh mila. Usne apna naya jeevan Tommy Andrews ka naam saaf karne mein lagaaya.
Woh ladka jo apna gaon jaanta tha. Stevenson ne bharat ke chhote bachchon ke aise case darj kiye jo pichhla janam yaad rakhte the. Ek teen-chaar saal ka bachcha apne purane gaon, apni dukaan, apni patni aur bachchon ka varnan karta tha. Wahan le jaaya gaya, usne dukaan pehchaani aur chhupaaye paise ka thikana bataaya jo kisi aur ko pata nahi tha, aur woh mil gaye. Apni purani patni ko dekh kar usne kaha, "Ye meri patni hai." Us janam mein use maathe par goli lagi thi, aur is janam mein uske maathe par ek janma-chinha tha.
Dhritarashtra aur Krishna. Mahabharat yuddh ke baad, andhe raja Dhritarashtra ne Krishna ko lalkaara: maine apne sau beton ko apni aankhon ke saamne marte kyun dekha? Krishna ne bataaya ki pachaas janam pehle, ek shikaari ke roop mein, usne sau nanhe pakshi maare the aur unhe marte dekh kar aanand liya tha. "Toh phir," raja ne poochha, "main apne beton ko marte dekhne ke liye pachaas janam kyun ruka?" Kyunki, Krishna ne kaha, in pachaas mein se har janam mein do santaanon layak punya kamaane mein itna samay laga, jab tak khoneke liye sau bete na ho gaye. Jo sukh usne kabhi nanhon ke dukh mein liya tha woh poora laut aaya.
Kya humein apne pichhle janam yaad karne chahiye?
Nahi. William Barnes ne ek jeevan ek jahaaz ki safaai mein barbaad kiya. Aap shayad apne sabse bade dushman se shaadi-shuda the, ya aapke bachche karzdaar ho jo vasool-ne aaye. Ye kripa hai ki Bhagwan aksar in yaadon ka darwaza band rakhte hain, kyunki khula rehta toh hum purane gusse mein jalte aur ye jeevan badla lene mein bitate.
Aapki sangati kyun maayne rakhti hai?
Chetna aapki manzil tay karti hai, aur chetna ko sabse jaldi sangati aakaar deti hai. Buri sangati man ko galat taraf kheench leti hai isse pehle ki aap dhyaan dein. Achhi sangati wapas kheenchti hai. Shastra padho, bhakton ke saath satsang mein baitho, aur chetna uthaane ka kaam, jo akele itna bhaari lagta hai, aasaan hone lagta hai. Isi tarah ek atma poori tarah Bhagwan-mayi ban kar ghar ka raasta paati hai.
Is lesson ke mukhya shabd
| Shabd | Matlab |
|---|---|
| Sthool shareer | Paanch tatvon ka drishya shareer: prithvi, jal, agni, vayu, aakash |
| Sookshma shareer | Man, buddhi, mithya ahankaar ka adrishya material shareer |
| Samskara | Janam-dar-janam saath chalne wala mansik impression (jeevan-sanskaar bhi) |
| Karma | Nishchit, nishpaap kartavya; aur aam taur par karm-pratikriya |
| Vikarma | Nishedh, paapi karm jo bura phal laata hai |
| Akarma | Bhagwan ko arpit karm jiska koi baandhne wala phal nahi |
| Prasad | Bhojan (ya koi karm) pehle Bhagwan ko arpit, karma ko akarma banata hai |
| Char niyam | Na maans/machhli/ande, na nasha, na jua, na avaidh sambandh |
| Yamaduta | Mrityu ka doot, jise kuch antim pal mein dekhte hain |
| Gita ke 5 vishay | Ishvara, jiva, prakriti, kaal, karma (sirf karma badal sakta hai) |
Aage le jaane ki baatein
- Aapke teen shareer hain. Sthool marta hai, sookshma atma ko aage le jaata hai, aadhyatmik aapka asli roop hai.
- Impressions (samskaras) janmon ke paar jaate hain; wahi déjà vu hai.
- Marte samay jo yaad ho, wahi banoge, isliye Bhagwan ko yaad karne ka abhyas karo.
- Karma, vikarma, akarma: apne karm Bhagwan ko arpit karo aur woh baandhna band kar dete hain.
- Chetna, ichchha aur karma mil kar 84 lakh sambhaavit shareeron mein se agla tay karte hain.
- Pichhle janam ki yaad ek bojh hai, kripa se humse chhupi.
- Aapka karma tay hai, par pratikriya mukt, aur wahi swatantra bhavishya aakaar deti hai.
Pichhla lesson: ← Hum kaun hain? Atma
Agla lesson: Prakriti ke teen gun →
Poore course ki suchi par wapas jaao.
Aksar Poochhe Jaane Wale Prashn
Swatantra lekhak, jaapak.com
Jaapak app maine banaya hai. Bhagavad Gita aur satsang parampara par sahaj Hindi mein likhta hoon — taaki sadhak ko granth samajhne mein kathinai na ho.
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