Ek shareer se doosre mein jaane mein kitna samay lagta hai?

Bahut farak padta hai. Turant ho sakta hai, khaaskar us insaan ke liye jisne pura jeevan jiya, kyunki agla shareer poore jeevan mein hamare karma, ichchhaaon aur man ki avastha se ban-ta rehta hai. Bahut paapi insaan ko un paapon ki pratikriya lene ke liye thoda roka ja sakta hai, shayad gyaarah maheene tak. Bahut punyatma, punyavaan par aadhyatmik nahi, pehle swarg-lok ja sakta hai, jahan jeevon ke paas sookshma shareer hote hain hamare sthool jaise nahi, aur achha karma khatm hone tak rehte hain, jo hazaaron ya laakhon saal le sakta hai. Pashu karma se bandhe nahi hote, toh pashu shareer ki atma bas chetna ke agle oonche star par chali jaati hai. Manushya karma bhugatte hain, kyunki hum sahi-galat jaante hain, aur us gyaan ke saath zimmedari aati hai.

Toh hum doosra shareer lena hi kaise rokein?

Yahi Sanatana Dharma ka poora maqsad hai: material ichchha chhodna, aadhyatmik ichchha badhaana, aur Bhagwan se phir jud kar atma ko ghar laut-na. Chhota jawab hai bhakti, prem-bhari seva. Bhakti mein Bhagwan se judo aur ye saara karma, achha-bura dono, ghul jaata hai, aapko Param se jodta hai, aur shareeron ka chakra khatm karta hai.

Kya sach mein meri aakhri soch mera agla shareer tay karti hai?

Haan. Krishna kehte hain mrityu ke samay aap jo soch rakhte ho woh aapke milne wale shareer ko aakaar deti hai. Ek paaltu ke baare mein socho, aur aap paaltu ka shareer le sakte ho. Ant mein apni patni par atka pati agle janam mein stree ka roop le sakta hai. Yahi nikalne ka raasta hai: hamesha Bhagwan ko man mein rakh kar jiyo, taaki aakhri soch swabhaavik roop se unki ho, aur chakra dheela pad jaaye.

Agar duniya ki aabaadi 2 arab se 7 arab ho gayi, toh kya aatmaayein bhi badhi?

Nahi. Aatmaayein aseemit nahi, anant hain. Pashu, paudhe, yahaan tak ki amoeba mein bhi aatma hai. Jo bhi chhe parivartan dikhaata hai (janam leta hai, badhta hai, badhaata hai, kuch der rehta hai, budha hota hai, marta hai) usmein aatma hai. Badhti manushya aabaadi ka bas itna matlab ki zyada aatmaayein manushya shareer paa rahi hain. Jaise pashu lupt hote hain, woh aatmaayein Bhagwan ke paas nahi jaati, balki kayi manushya janam leti hain, isi liye manushya sankhya badhti hai jab pashu sankhya ghatti hai. Ek Kali Yuga wala pehlu bhi hai: log ab kam aadhyatmik hain aur kam log aadhyatmik lok jaate hain, toh zyada aatmaayein material duniya mein hi rukti hain.

Atma gyaarahve-baarahve din tak parivaar ke paas kyun rehti hai?

Moh ke kaaran, aur Garuda Puran ise bataata hai. Hum sirf is shareer ko jaante hain, atma ko kabhi nahi, toh jab atma ko nikaala jaata hai woh confuse ho jaati hai. "Mera shareer toh wahin pada hai," woh sochti hai, aur dobara ghusne ki koshish karti hai, aas-paas mandraati hai. Rishtedaron ka rona use aur rok-ta hai. Ek aatma-gyaani atma, jo jaanti hai ki woh shareer nahi aur un logon se koi asli rishta nahi, turant chali jaati hai. Isi liye gyarvi aur barvi sanskaar, gyaarahve aur baarahve din ke aaspaas, maayne rakhte hain: woh atma ko aage badhne ke liye mukt karte hain.

Raja Chitraketu ki kahani.

Srimad Bhagavatam Raja Chitraketu ki katha kehta hai, jiski kayi raniyaan thi par koi santaan nahi, aur woh ispe hamesha shok karta. Rishi Angira Maharaj aaye aur ek vardaan diya: ek putra jo use mahaan khushi dega aur mahaan dukh bhi. Raja ne sirf "khushi" suni aur sweekar kar liya. Putra hua. Doosri raniyaan, jalan se ki raja ab saara prem us bachche aur mukhya rani ko deta hai, ne bachche ko vish de diya. Raja aur rani shok mein toot gaye. Angira phir aaye, is baar Narada Muni ke saath, aur poochha ki raajya phir shok mein kyun. "Mera putra mar gaya." Narada ne, apni shakti se, vidaa ho chuki atma ko bulaaya: "Hey jiva, is bachche ke shareer mein phir aao. Itni jaldi kyun chale gaye, itna dukh dekar?" Atma aayi, aur uske pehle shabd khud ek sawaal the: "Kaunse maa-baap ki baat kar rahe ho? Mere laakhon janmon mein laakhon maa-baap rahe hain. Kaunse mere hain?" Us ek jawab ne parivaar ko shok se bahar nikaal diya. Unhone use waisa hi dekha jaisa woh tha, agyaanta ka shok. Toh jab koi mar jaaye, sabse achhi cheez ye hai ki rona aur chipakna nahi, balki Bhagavad Gita padh kar atma ko aage badhne mein madad karna. Isi liye hamari parampara mein mrityu ke baad roz satsang hote hain, dukhi parivaar ko sthir karne aur vidaa hui atma ko raah dikhaane ke liye.

Bahut chote bachchon ko jalaane ke bajaay dafnaate kyun hain?

Isliye nahi ki unmein atma nahi hoti. Har bachche mein hoti hai. Agar koi bachcha bhakton ke parivaar mein janam le aur thoda hi jiye, shastra kehte hain ki woh aadhyatmik lok laut-ne se pehle karma ka ek aakhri chhota hissa pura karne aaya tha. Niyam ke taur par, paanch saal se kam umar mein marne walon ko dafnaaya jaata hai, kyunki paanch tak bachche par karma asar nahi karta; maa-baap woh karma dhote hain. Bachcha shuddh-hriday hota hai, sadhu jaisa, aur jaise kuch sadhuon ko jalaaya nahi dafnaaya jaata hai, waise hi in bachchon ko.

Hum Kaun Hain? Atma, Aur Bhagavad Gita ka Pehla Updesh

Kisi se poochho ki woh kaun hai aur jawab jhat se aate hain. Ek aadmi. Ek accountant. Indian. Adhed umar. Ganja. Par kya inmein se koi sach mein aap ho? Is lesson mein hum woh ek vichaar rakhenge jis par poora Sanatana Dharma khada hai: aap shareer nahi ho. Aap atma ho, sanatan aatma, aur shareer bas woh poshaak hai jo aap abhi pehne ho. Ise samjho, aur baaki raasta khul jaata hai. Chook jao, aur baaki kuch theek se samajh nahi aayega.

Aap shareer ho, ya kuch zyada?

Ye woh kasauti hai jo teachers school ke bachchon par lagaate hain, aur ye baddon par bhi utni hi chalti hai. Teen sawaal.

Janam ke samay aapka shareer kitna bada tha? (Bahut chota.)
Kya aaj bhi wahi shareer hai? (Nahi.)
Kya aap wahi vyakti ho? (Haan.)

Iske saath ruko. Aapka shareer poori tarah badal gaya, phir bhi aap wahi ho. Toh aap shareer ho nahi sakte. Aap usse kuch zyada ho. Science pehle hisse se sehmat hai: shareer ke kosh lagbhag saat saal mein badal jaate hain, toh jo shareer aaj aap dhoo rahe ho woh wahi nahi jo pehle tha. Poshaak badli. Pehanne wala nahi.

Bhagavad Gita atma ke baare mein kya kehti hai?

Krishna ka Arjuna ko sabse pehla updesh, kisi kartavya ya yoga se pehle, atma ke baare mein hai. Woh ispe unnees shlok lagaate hain, doosre adhyay ke baarahve se tisve tak. Sthiti maayne rakhti hai. Yuddh-bhoomi par, apne hi dada Bhishma ke saamne, Arjuna himmat haar deta hai aur ladne se mana kar deta hai. Krishna jawab saantvana se nahi, satya se dete hain.

Shlok	Krishna kya sikhaate hain
2.11	"Tum us cheez ke liye shok karte ho jo shok ke layak nahi. Gyaani na jeevit ke liye rote hain na mrit ke liye."
2.12	"Aisa kabhi nahi tha jab main na tha, na tum, na ye raaja. Aur aage bhi koi kabhi nahi mitega." Hum sanatan hain.
2.13	Jaise atma ek shareer mein bachpan, jawaani aur budhaape se guzarti hai, waise mrityu par doosre shareer mein chali jaati hai. Gyaani vichlit nahi hote.
2.14	Sukh aur dukh sardi-garmi ki tarah aate-jaate hain. Inhe bina vichlit hue sehna seekho.
2.15	Jo sukh-dukh dono mein sthir rehta hai woh mukti ke layak hai.
2.16	Shareer (anitya) ka koi sthaayi astitva nahi; atma (nitya) kabhi nahi badalti.
2.17	Jo poore shareer mein vyaapt hai woh avinaashi hai. Koi avinaashi atma ko nasht nahi kar sakta.
2.18	Shareer toh khatm hoga, par uske andar ki atma sanatan hai. Isliye apna kartavya karo.
2.19	Na woh jo atma ko maarne wala maane, na woh jo maara gaya maane, satya jaanta hai. Atma na maarti hai na maari jaati.
2.20	Atma ka na janam hai na mrityu. Ajanma, sanatan, hamesha-rehne wali, shareer ke maarne par nahi maari jaati.
2.21	Jo jaanta hai atma ajanma aur achal hai, woh kisko maar sakta hai ya maarwa sakta hai?
2.22	Jaise insaan naye kapde pehan kar purane utaar deta hai, atma naya shareer le kar puraana chhod deti hai.
2.23	Koi shastra atma ko kaat nahi sakta, na aag jala sakti, na paani bhigo sakta, na hawa sukha sakti.
2.24	Atma atoot, aghulansheel, hamesha-rehne wali, sarvavyapi, na-badalne wali, achal, sada ek samaan.
2.25	Atma adrishya, achintya, na-badalne wali hai. Ye jaan kar shareer ke liye shok mat karo.
2.26	Agar tum maano bhi ki atma janam-mrityu mein hamesha rehti hai, tab bhi shok ka koi kaaran nahi.
2.27	Jo janma hai woh marega, jo mara hai woh phir janmega. Anivaarya ke liye shok mat karo.
2.28	Saare jeev janam se pehle aprakat, beech mein prakat, aur ant mein phir aprakat. Phir shok kya?
2.29	Koi atma ko adbhut dekhte hain, koi adbhut kehte hain, koi adbhut sunte hain, aur kuch sun kar bhi nahi samajh paate.
2.30	Har shareer mein basi atma kabhi nahi maari ja sakti. Toh kisi jeev ke liye shok mat karo.

Inmein teen seekh khaas hain.

Aap shareer vaise hi badalte ho jaise kapde. Jab kapde puraane ho jaate hain, aap bina aansoo bahaaye phenk dete ho. Shareer waisa hi hai. Jab woh puraana aur bekaar ho jaata hai aur atma naye mein chali jaati hai, woh tragedy nahi. Theek se dekho toh khushi ka pal hai, bas agar agla shareer atma ko aage badhne de, jis par agle hafte baat hogi.

Atma na maari ja sakti hai, aur woh poore shareer mein vyaapt hai. Isiliye Arjuna ka shok galat tha. Woh apne dada ka shareer khatm kar sakta tha. Atma ko kabhi chhoo bhi nahi sakta.

Aap adbhut ho, par udhaar ka. Atma ek aashcharya hai, aur hum sirf isliye adbhut hain kyunki hum Param Atma ka ansh hain.

Kartavya par ek baat. Ye doosre ke shareer ko hurt karne ki ijaazat nahi hai. Krishna Arjuna ko, ek kshatriya ko, us theek paristhiti mein dharma ki raksha ke kartavya ki yaad dila rahe hain. Atma ko samajhna zimmedari mitata nahi. Use saaf karta hai.

In shlokon ko unke poore arth ke saath padhne ke liye, Srila Prabhupada ki Bhagavad Gita As It Is padho, jiski vyakhya khol deti hai ki hum asal mein kaun hain. Aur khaaskar punarjanam par, ek choti aur sasti kitaab Coming Back kayi paramparaaon ke vidwaanon ke vivaran ikatthe karti hai, sirf Hindu nahi.

Atma kitni badi hai?

Bahut choti. Svetasvatara Upanishad atma ka aakaar baal ke agle sire ka ek das-hazaarwaan hissa bataati hai. Ek baal lo, uska sira lo, use das hazaar baar baanto, aur woh atma hai. Bahut hi choti, aur bahut hi shaktishaali. Wahi nanha sphurti cheenti, manushya aur haathi tinon ke shareer ko chalaati hai. Woh dil ke andar nahi, dil ke kshetra mein basti hai.

Atma kitne tarah ke shareer le sakti hai?

Vedon ke hisaab se 84 lakh (8.4 million) yoniyaan hain: jalchar, ped-paudhe, pakshi, pashu aur manushya. Atma inmein se kisi mein bhi shareer le sakti hai. Kaunsa, ye teen kaaranon par nirbhar karta hai, jo agle lesson ka vishay hai.

Ye sabki buniyaad kyun hai?

Kyunki agar aap nahi jaante ki aap atma ho, toh aap poore jeevan ka galat istemaal karte ho. Do tasveerein ise saaf karti hain.

Ek chamakti chidiya ek pinjre ke andar, shareer ke andar atma

Driver aur gaadi. Aap shareer ko vaise chalaate ho jaise driver gaadi ko. Gaadi tabhi chalti hai jab driver andar ho. Shareer khud kabhi nahi chal sakta. Use hamesha atma chahiye steering par.

Chidiya aur pinjra. Agar aap atma ko nahi jaante, toh aap us insaan jaise ho jo pinjra chamkaata hai aur chidiya bhool jaata hai. Aap pinjre ko, bahari shareer ko, khilaate-saawaarte ho, jabki andar ki chidiya, atma, bhookhi reh jaati hai. Atma marti nahi, kyunki woh sanatan hai, par gehri se gehri agyaanta mein doob jaati hai.

Hum shareer ke andar rehte hain phir bhi usse alag hain, use kuch der ke liye istemaal karte hain, ichchhaaon ke peechhe bhaagne aur duniya se milne ke liye. Yahi farak woh pehli cheez hai jo sachcha guru sikhaata hai. Iske bina, hum baar-baar ek anokhe shareer se doosre mein janam lete rehte hain, kabhi santusht nahi, kyunki ek sthaayi jeev ek anitya jagah mein khushi dhoondh raha hai.

Teachers bachchon ko ek saral abhyas dete hain. Din mein ek baar, shayad subah aaine ke saamne daant saaf karte hue, khud se kaho: Main ye shareer nahi hoon. Main shuddh atma hoon, Param Atma ka sevak. Itni baar kaho ki woh soch se aage utar kar aapke khud ko dekhne ke tareeke mein baith jaaye.

Atma ka pura swaroop kya hai?

Krishna ke apne varnan se, atma hai: sanatan, na-badalne wali, avinaashi, akshay, aur aprameya. Woh na maarti hai na maari jaati. Uska na janam na mrityu, kabhi janmi nahi aur kabhi janmegi nahi, hamesha-rehne wali aur aadi aur achal. Use koi shastra kaat nahi sakta, aag jala nahi sakti, paani bhigo nahi sakta, hawa sukha nahi sakti. Woh atoot aur aghulanshil hai, sarvavyapi, na-badalne wali, achal, sada ek samaan. Woh adrishya, achintya, aur ant mein, adbhut hai.

Rishi Narada Muni vidaa ho chuki atma ko bachche ke shareer mein wapas bulaate hue, dukhi raja-rani dekhte hue

Is lesson ke mukhya shabd

Shabd	Matlab
Atma	Aatma; sanatan swayam jo shareer pehenta hai
Jiva	Vyaktigat jeev, shareer-dhaari aatma
Paramatma	Param Aatma, jiska atma ek ansh hai
Bhakti	Prem-bhari seva; karma ghulane aur punarjanam rokne ka raasta
Sookshma shareer	Maheen shareer jo swarg-lok mein hota hai, hamare sthool jaisa nahi
Chhe parivartan	Janam, badhna, badhaana, rehna, budha hona, marna; aatma-dhaari hone ki nishaani
Gyarvi / Barvi	Gyaarahve aur baarahve din ke sanskaar jo vidaa hui atma ko mukt karte hain
Garuda Puran	Woh shastra jo mrityu ke baad atma ki yatra bataata hai

Aage le jaane ki baatein

Aap shareer nahi ho. Aap uske andar ki sanatan atma ho.
Aapka shareer kayi baar badla, phir bhi aap wahi vyakti ho. Yahi saboot hai.
Gita ka pehla updesh, unnees shlokon mein, ye ki atma na janam leti hai na maari ja sakti hai.
Atma baal ke sire ka das-hazaarwaan hissa, choti par shaktishaali, dil ke kshetra mein basi.
Sirf shareer ki seva pinjra chamkaana aur chidiya ko bhookha rakhna hai.
Aapki aakhri soch agla shareer banaati hai, isliye Bhagwan ko man mein rakho.
Atma ko rok-ne ke liye mat ro. Gita padho aur use aage badhne do.

Pichhla lesson: ← Kya Bhagwan hai? (Ishvara)

Agla lesson: Karma aur punarjanam →

Poore course ki suchi par wapas jaao.