Dashavatar: Vishnu ke 10 Avatar aur Evolution ki Kahani

Bhagwan is duniya mein baar-baar utarte hain, roop-dar-roop, aur un avtaaron mein sab se prasiddh das hain Dashavatar, das avatar. Asal mein sirf das nahi hain. Saikdon, hazaaron, anginat avatar hain, par yahi das hain jinhe sab yaad rakhte hain. Aur kram mein yaad karein toh ek anokhi baat saamne aati hai. Jis kram mein ve aate hain, pehle machhli aur ant mein ghode par ek manushya, woh dharti par jeevan ke usi vikas ko darshata hai, paani se thal tak aur manushya tak ki wahi chadhaai jise vigyan pichhle do-sau saalon mein hi naap paya. Ye lesson das ki das kathayein kehta hai aur un mein chhupe us pattern ko bhi.

Sanatana Dharma mein ek Bhagwan hai ya anek?

Log aksar kehte hain, "tumhare itne saare bhagwan hain." Bhagavad Gita saaf hai ki ek hi Bhagwan hai, par sach ek seedhe "ek Bhagwan" se zyada gehra hai. Ek Param Bhagwan hai, aur ve khud ko anant avtaaron aur roopon mein phailate hain, isliye Vedic vichaar ko sab se achha polymorphic monotheism kehna theek hai, ek Bhagwan ke anek roop. Phir devta bhi hain, jo alag-alag star par madhyastha ka kaam karte hain, jo ise bahu-stariya banata hai. Aur woh ek Param roop ek divya jode ke roop mein aata hai, Radha aur Krishna, Sita aur Rama, Lakshmi aur Narayana, do jo ek hain. Sab mila kar, Bhagwan ki Vedic dharna ek bahu-stariya, anek-roop, do-mein-ek monotheism hai. Jatil, par ye jamta hai: ek Bhagwan, anginat pehluon ke saath.

Woh ek srot kaun hai? Brahma Samhita, Vishnu Purana, aur Srimad Bhagavatam sab Krishna ki or ishaara karte hain, svayam Bhagavan, mool Param Bhagwan jinse baaki saare roop aate hain. Sab se saral jawab ye ki ek Bhagwan Krishna hai. Ve itne roop isliye lete hain kyunki ve sab ko aakarshit karna chahte hain aur bhakti ko ek hi aakaar mein baandhna nahi chahte. Har atma unhe apne tareeke se prem karna chahti hai, aur ve har ek se milte hain.

Parikshit Maharaj ne ek baar poochha ki Bhagwan aise roop kyun lete hain jinhe hum sundar na kahein, jaise Varaha sookar. Jawab ye ki Bhagwan har roop mein sada divya hain, kabhi material dasha se chhute nahi. Ve machhli, kachhua, sookar, narsimh ke roop mein aate hain kyunki har prakaar ka jeevan unka hai, aur har prakaar mein pravesh kar ke ve har jeev ko apni or khinchte hain.

Dashavatar evolution ke naksha ke roop mein

Kisi ke jeevan-vriksh banane se bahut pehle, in das avtaaron ke kram ne ek bana diya tha. Inhe kram mein padho aur ek anokha pattern dikhta hai, jeevan ki wahi chadhti seedhi jise aadhunik biology ne kai sadiyon baad bayaan kiya.

Matsya ek machhli hai, aur dharti par jeevan paani mein shuru hua. Kurma ek kachhua hai, ek ubhayachar jo samundar aur thal dono par rehta hai, jeevan ka thal par pehla kadam. Varaha ek sookar hai, ek poora thal-stan-paayi (land mammal). Narasimha aadha sher aur aadha manushya hai, woh ajeeb dehleez jahan pashu manushya ban-ta hai. Vamana ek bauna hai, pehla poora manushya-roop par chhota aur adhura, un chhote praacheen logon jaisa. Parashurama ek kulhaadi waala manushya hai, ab manushya par jangli, van-vaasi, jiska ek hi auzaar ek hathiyaar hai. Rama sabhya manushya hai, woh raja jo kaanoon, samaj, aur vyavastha laata hai. Krishna poora manushya hai, gwaal, raajneeta, darshanik aur premi ek saath, manushya-kshamta ka poora phool, jo Bhagavad Gita kehte hain. Buddha andar ki or mod hai, manushya-mann shareer se pare bodh aur ahimsa ki or badhta. Aur Kalki woh hai jo abhi aana baaki hai.

Paani, phir ubhayachar, phir stan-paayi, phir nar-pashu, phir bauna-manushya, phir jangli manushya, phir sabhya manushya, phir poora manushya, phir jaagrut manushya. Geneticist J. B. S. Haldane, kisi mandir ke bhakt nahi, ne ek baar kaha tha ki Dashavatar "reedhdhaari jeevon ke vikas ka ek mota-mota khaaka" deta hai. Ve sahi the ki pattern wahan hai. Par inhe sirf biology ka ek praacheen andaaza maan lena galti hogi. Har avatar apne ek kaaran se utarta hai, dharti ko bachane, bhakt ko sharan dene, dharma ko phir se sthaapit karne, aur jis kram mein ve aate hain woh sanyog se wahi seedhi chadhta hai jise jeevan khud chadhta hai.

Sanatana Dharma ne woh seedhi pehle se doosri taraf se sikhaayi thi. Atma kareeb chaurasi lakh (8.4 million) yoniyon se hokar uthti hai, janm-dar-janm, jab tak woh manushya-roop tak na pahunche jahan woh aakhir poochh sakti hai ki Bhagwan kaun hai. Avatar usi seedhi se neeche aate hain jispe atma upar chadh rahi hai, aur ve beech mein, manushya-roop par, milte hain. Aise dekhein toh evolution rasaayan ka koi andha sanyog nahi balki atma ki ghar laut-ne ki lambi yatra hai, aur Bhagwan uske har paaydaan par kadam rakhte hain.

Das avatar ek nazar mein

1. Matsya, woh machhli jisne jeevan ke beej bachaaye

Satyavrata naam ka ek dhaarmik raja Kritamala nadi se jal arpit kar raha tha jab uski anjuli mein ek nanhi machhli prakat hui aur boli: "Mujhe wapas kyun phenkte ho, jahan badi machhliyaan mujhe kha jaayengi? Main darti hoon. Kripya meri raksha karein." Hairaan, aur apne raajya ke har praani ka rakshak hone ke naate, raja ne machhli ko ek ghade mein rakha. Agle din tak woh ghade se bahar ho gayi, toh usne use kuein mein, phir talaab, phir jheel mein daala, aur har ek ko woh ek din mein hi badh kar paar kar gayi, jab tak usne use samundar mein na rakha aur samjha ki ye koi saamanya machhli nahi.

Machhli ne khud ko prakat kiya: "Main Param Bhagwan hoon. Saat din mein ye poora brahmand doob jaayega. Ek vishaal naav aayegi. Har prakaar ki jadi-booti aur beej ikattha karo, saat rishiyon, Saptarishiyon, aur duniya ke praaniyon ke saath naav par laado, aur himmat mat haaro. Jab toofaan naav ko hilaye, use mere sing se Vasuki naag ki rassi se baandh dena, aur main tumhe surakshit le jaaunga aur tumhe Vedon ka gyan sunaaunga." Ek hafte baad baarish aayi, naav aayi, unhone use Matsya ke sing se baandha, aur ve unhe pralay ke paar le gaye, raaste bhar gyan dete hue. Yahi woh katha hai jise duniya Noah ki nauka ke roop mein jaanti hai.

Pehla avatar ek machhli hai kyunki pehla jeevan ek machhli tha, aur woh baadh jisse Matsya har jaati ke beej bachate hain, theek wahi paani hai jisse jeevan pehli baar nikla.

2. Kurma, samudra-manthan ka kachhua

Devta, rishi Durvasa ke shraap se kamzor pad kar jinhe Indra ne naaraz kiya tha, asuron se haar rahe the. Ve us lok par gaye jahan Bhagwan rehte hain, aadhyatmik duniya ka ek doot-ghar jahan devta unse vinati karne ja sakte hain, aur madad maangi. Unhone ajeeb salaah di: asuron se sandhi karo, aur saath mila kar ksheer-saagar ka manthan karo uske chhupe amrit ke liye. "Main Kurma, kachhua, ban kar parvat ko apni peeth par thaamunga, aur tum Vasuki naag ko apni manthan-rassi banaoge." Toh Mandara parvat kachhua ki peeth par rakha gaya, asuron ne naag ka sir pakda aur devtaon ne poonchh, aur manthan shuru hua.

Pehli cheez jo uthi woh amrit nahi balki ek ghaatak vish tha, aur dahshat mein ve Bhagwan Shiva ke paas bhaage, jinhone use peeya aur apne gale mein roka, jo neela pad gaya, jisse unhe Nilakantha naam mila. Phir khazaane aaye, ek-ek kar, Dhanvantari devtaon ke vaidya, Lakshmi Devi, Gau Mata, jadi-bootiyaan, aur aakhir mein amrit ka kalash, sanatan jeevan ka amrit. Asuron ne use jhapat liya aur bhaag gaye, toh Bhagwan phir aaye, is baar Mohini ke roop mein, ek mohak sundari, aur amrit devtaon ke liye wapas jeet liya. Kyunki us amrit ki boondein chaar jaghon par dharti par giri, Kumbh Mela aaj tak Haridwar, Prayag, Ujjain, aur Nasik mein hota hai.

Kachhua do duniyaon mein rehta hai, jal aur thal. Doosra avatar ubhayachar hai, jeevan samundar se nikal kar thal par pehla kadam rakhta.

3. Varaha, woh sookar jisne dharti ko uthaaya

Chaar Kumar, sanatan baal-rishi jo Brahma ke pehle putra hain, ek baar Vaikuntha ke dwaar par dwaarpaalon Jaya aur Vijaya dwara rok diye gaye, jinhone unhe bachche samajh liya. Naaraz rishiyon ne dono ko dharti par janm lene ka shraap diya, aur Bhagwan ne, kshama maangte hue, unhe ek vikalp diya: saat janmon ke baad unke bhakt ban kar lautna, ya keval teen ke baad unke shatru ban kar. Unhone teen asur-janmon ki chhoti raah chuni, taaki unse kam samay alag rahein.

Apne pehle janm mein ve bhai Hiranyaksha aur Hiranyakashipu ke roop mein janme. Hiranyaksha, aadhyatmik duniya se taaza aur atyant balwaan, dharti ko uski jagah se khinch kar cosmic Garbhodaka samundar mein dubo gaya. Use bachane Bhagwan Varaha, sookar, ke roop mein aaye, gehraai mein doobe, dharti ko apne dant par uthaaya, aur use uski jagah par rakha, phir Hiranyaksha se lade aur use haraya, ek aisa yuddh jiska unhone bharpoor aanand liya, kyunki Bhagwan aadhyatmik duniya ke bhakton mein lad nahi sakte aur isliye yahan ek yogya pratidwandi ke liye aate hain.

Sookar thal ka poora praani hai, apne dant se mitti khodta. Teesra avatar paani poori tarah peechhe chhod chuka hai: ye thal-stan-paayi hai, jeevan thos zameen par jama.

4. Narasimha, pashu aur manushya ke beech ka roop

Hiranyaksha ke bhai Hiranyakashipu ne mrityu ko hi jeetne ki thaani. Yugon ki ghor tapasya se, apne panjon ke bal khade ho kar baahein uthaaye jab tak cheentiyon ne uska shareer kha na liya, usne Brahma ko khinch liya. Usne pehle amarta maangi, par Brahma ne kaha ki ve khud, chahe teen sau trillion saal se zyada jeete hain, ek din marenge, aur jo unke paas khud nahi woh nahi de sakte. Toh asur ne iske badle vardaanon ka ek jaal maanga: ki use na koi manushya maar sake na koi pashu, na kisi hathiyaar se, na din mein na raat, na andar na bahar, na zameen par na hawa mein. Usne khud ko amar maan liya, aur poori duniya ko khud ko Bhagwan maan kar pujne par majboor kiya.

Uske apne paanch saal ke bete ne mana kar diya. Jab asur tapasya par tha, devtaon ne uski garbhvati patni ko pakad liya tha, bachche ko maarne ki niyat se, jab tak Narada Muni ne unhe roka, ye vachan de kar ki balak ek mahaan bhakt hoga, aur use apne ashram le gaye. Wahan woh kabhi guru ke padhaate samay so jaati, par garbh ka bachcha har shabd pee gaya, aur isliye Prahlada sirf Vishnu se prem karta hua janma. Krodhit Hiranyakashipu ne balak ko har tarah se maarne ki koshish ki, talwaar se, haathi se, naagon ke gaddhe se jo rassi ban gaye, vish se jo prasad ban gaya, apni bhua Holika ki aag se, aur ek chattaan se giraa kar, aur har baar Prahlada, achal aur Om Namo Bhagavate Vasudevaya jaapta, surakshit raha. Aakhir pita ne lalkaara, "Kahan hai tera Vishnu? Kya is khambe mein hai?" aur use talwaar se maara.

Ek garaj ke saath jisne dharti hila di, Bhagwan khambe se Narasimha ke roop mein nikle, seedhe khade par ek sher ke sir ke saath, aankhein aag jaisi aur ayaal hazaar naagon jaisi. Brahma ke har vardaan ka maan rakhte hue, unhone asur ko apni god mein litaaya, na zameen par na hawa mein, dehleez par, na andar na bahar, dhalti shaam ke samay, na din na raat, aur use apne nakhoon se khatm kiya, koi hathiyaar nahi, ve khud na manushya na pashu. Bhagwan ko mat se nahi haraya ja sakta. Phir bhi apne chhote bhakt Prahlada ke prati ve komalta hi the, aur jab balak ne apne liye kuch na maanga balki sirf apne kroor pita ki kshama, Bhagwan ne use bataya ki uski bhakti se ikkis peedhiyaan pehle hi mukt ho gayi. Hum aaj bhi Narasimha se raksha maangte hain.

Aadha sher, aadha manushya, ek dwaar ki dehleez par seedhe khade: chauthe paaydaan ki isse saaf chhavi nahi, jeevan ki chadhaai ka theek woh pal jahan pashu khada ho kar manushya ban-ta hai.

5. Vamana, woh bauna jisne brahmand naapa

Jab asur-raja Bali Maharaj ne, apne guru Sukracharya ke margdarshan mein, swarg jeet liya aur Indra ko bhaga diya, Indra ki maa Aditi ne Bhagwan se prarthana ki, jinhone unse janm liya aur Vamana, ek chhote brahmin balak, ke roop mein aaye. Bali ek vishaal yagya kar raha tha jab tejasvi balak aaya, aur udaar raja utha kar uska sammaan kiya aur use kuch bhi dene ko kaha, bhoomi, sona, gaaon, gaay. Vamana ne sirf teen pag bhoomi maangi. Bali hansa ki woh ek poora lok de sakta hai, par balak ne kaha lobh nahi karna chahiye, teen pag kaafi hain.

Sukracharya turant samjh gaye ki ye khud Param Bhagwan sab kuch lene aaye hain, aur Bali ko apna vachan wapas lene ko kaha, par Bali ne Vishnu tak ke aage apna vachan todne se inkaar kiya, aur guru ka shraap sweekaar kar liya par mukar na gaya, kyunki asur ho kar bhi woh asal mein ek mahaan bhakt tha. Phir Vamana badhe. Pehle pag se unhone dharti dhaki, doosre se poora brahmand, aur ve Trivikrama ban gaye, teen pag ke Bhagwan. Jab poochha gaya ki teesra pag kahan pade, Bali ne sir jhuka kar use arpit kiya: "Yahan apna charan rakhein, mere Bhagwan, main sharan mein hoon." Bhagwan itne prasanna hue ki unhone Bali ko Patala ka raajya diya aur sada ke liye uske dwaarpaal ban gaye.

Vamana ek bauna hai, ek poora manushya phir bhi chhota aur adhura. Paanchva paaydaan pehla sachcha manushya hai, par ek chhota aur praacheen, isse pehle ki shareer apni poori oonchaai paaye.

6. Parashurama, woh kulhaadi-dhaari jisne yoddhaon ka ghamand toda

Parashurama rishi Jamadagni aur unki patni Renuka ke putra the, janm se brahmin par jinhone yoddha ka hathiyaar uthaaya. Unke naam ka matlab hai "kulhaadi waale Rama," kyunki kulhaadi Bhagwan Shiva ka diya uphaar tha, jinhe unhone lambi tapasya se prasanna kiya tha. Unke yug mein kshatriya, woh yoddha-raja jinka poora kartavya praja ki raksha karna tha, atyaachaari aur lutere ban gaye the, aur unmen sab se bura, hazaar-bhuja raja Kartavirya Arjuna, ashram aaya, parivaar ki manokaamna-poorak gau ko zabardasti le gaya, aur baad mein komal Jamadagni ko marwa diya.

Dukh aur krodh Parashurama mein uthe, aur unhone kulhaadi uthaayi. Ikkis baar unhone dharti ko us bhrasht aur kroor yoddha-varg se saaf kiya, jab tak santulan bahaal na hua aur kamzor bina dare jee na sakein. Ve un amar rishiyon mein se ek hain, kaha jaata hai aaj bhi gehre dhyaan mein. Unka avatar ek saath do seekh deta hai. Jab raksha ke liye niyukt log hi shikaari ban jaayein, Bhagwan khud unke khilaf kulhaadi uthaate hain. Aur phir bhi unki katha krodh ke khatre par bhi ek lambi soch hai, nyaaysangat krodh tak ke, isi liye baad ke avatar kulhaadi se hat kar kaanoon ki or badhte hain.

Jeevan ki seedhi par ve praacheen manushya hain, ab poore manushya par abhi bhi aadha-jangli, ek van-vaasi jiska ek hi bada auzaar ek hathiyaar hai. Manushya aa gaya, par sabhyata abhi nahi.

7. Rama, aadarsh manushya aur kaanoon ka raaj

Rama, Ayodhya ke raajkumar aur raja Dasharatha ke putra, Ramayana ke naayak hain aur dharma ki saakshaat misaal. Ve aaye, jaisa parampara kehti hai, aadarsh manushya ki tarah aacharan karne, aur unhone laagbhag kabhi apni divyata nahi dikhaayi, balki apne jeevan ke nishkalank udaharan se sikhaaya. Apne raajya-abhishek ki poorvsandhya par unhe chaudah saal van mein bhej diya gaya taaki ek vachan nibhaya ja sake jis se unke pita bandhe the, aur ve bina ek pal shikaayat ke gaye, aadarsh putra. Unki patni Sita peechhe gayi, aadarsh patni; unka bhai Lakshman bhi gaya, aadarsh bhai, jabki ek aur bhai, Bharat, unki jagah raaj karta raha par Rama ki khadaau singhaasan par rakhi aur sirf unke sevak ke roop mein shaasan kiya.

Van mein asur-raja Ravana ne Sita ko hara liya aur Lanka le gaya. Rama ne vanaron se mitrata ki, aur unke mahaan bhakt Hanuman ne use dhoondhne samundar laangha, ek setu bana, Ravana haraya gaya, aur Rama laute. Unka raaj, Rama-rajya, poore nyaay ke raajya ka paryaay ban gaya, jahan koi bhookha ya bheet na rahta. Kyunki unki katha itni vishaal aur itni priya hai, uski ek apni lesson is course mein aage hai.

Yahan saatvan paaydaan hai: sabhya manushya. Jangli van-yoddha sabhya raja ko jagah de chuka hai, samaj, kartavya, vivah, aur sthir naitik vyavastha ko. Maanavta bada ho gayi.

8. Krishna, poora manushya

Krishna Dvapara Yuga mein apne bade bhai Balarama ke saath aaye, aur ve doosron jaisa ansh-avatar nahi balki svayam Bhagavan hain, khud mool Bhagwan, woh srot jinse saare avatar aate hain. Unhone kalpana se bhi poora jeevan jiya. Ve Vrindavan ke makhan-chor balak the aur woh bansuri-vaadak jinhone gopiyon ko moh liya; unhone Govardhan parvat ek ungli par utha kar apne gaaon ko Indra ke toofaan se bachaaya; ve ek raajkumar, ek yoddha, ek raajneeta the jinhone ek yug ki raajneeti chalayi, aur aakhir mein woh saarathi jinhone Kurukshetra ki rann-bhoomi par Arjuna ko Bhagavad Gita sunaayi. Balaram, unke bhai, unke pehle vistaar hain, hal-dhaari, bal aur dharti ki garima ke prateek.

Agar Rama aadarsh manushya hain, toh Krishna poora manushya: komalta aur raajneeti, darshan aur leela, sab se gehra prem aur sab se ooncha gyan ek hi jeevan mein. Har ek divya gun unmen poora dikhta hai. Kyunki unka jeevan aur upadesh itne bade hain, ve bhi aage apni lessons mein khulte hain.

Seedhi par ve manushya ka poora phool hain, jo ek manushya-jeevan rakh sakta hai uski oonchaai, buddhi aur kala aur prem aur shaasan sab ek saath.

9. Buddha, mann ka jaagran

Srimad Bhagavatam Buddha ko avtaaron mein naam deta hai, bhavishyvaani karte hue ki Bhagwan Kali ke yug mein Anjana ke putra ke roop mein devtaon ke shatruon ko bhramit karne aayenge. Ek raajkumar janme, Siddhartha Gautama ne apna mahal chhod diya jab unhone pehli baar budhaapa, rog, aur mrityu dekhi, Bodhi vriksh ke neeche jaagne tak dhyaan kiya, aur karuna aur ahimsa ka maarg sikhaaya.

Unke avatar ki Vaishnav samajh komal aur khaas hai. Pehle ke yugon ke ant tak Vedic pashu-bali ke karm ek mere hatya ke parwaane mein sad gaye the, log dharma ke naam par praaniyon ka vadh karte. Toh Bhagwan Buddha ke roop mein aaye aur, karuna se, logon ko un shastron se door le gaye jinka ve durupayog kar rahe the, unhe na maarna, na chot pahunchana, mann ko andar modna sikhaaya. Unhone Vedon ke baahari akshar ko theek isliye ek taraf rakha taaki unke bheetar ke hriday, jo ahimsa aur aatma-gyan hai, ko bachaayein. Ye ek inkaar ka mukhauta pehne ek kripa thi.

Ye unka navan paaydaan hai, aur ab ye shareer ke baare mein hai hi nahi. Manushya paani se utha, sabhya hua, aur ab andar ki or mudta hai; ye mann ka jaagran hai, manushya maans se pare bodh ki or badhta.

10. Kalki, woh avatar jiska aana baaki hai

Dasvan avatar abhi aaya nahi. Hum Kali Yuga ke aarambh ke paas khade hain, jhagde aur andhkaar ka yug, jo 432,000 saal chalta hai aur jiska sirf kareeb paanch hazaar beeta hai. Jaise-jaise ye apne ant ki or badhega, jab dharma dharti se laagbhag mit chuka hoga aur kroorta beroktok raaj karegi, Bhagwan Kalki ke roop mein aayenge, Shambhala gaaon mein Vishnuyasha naam ke brahmin ke ghar janm le kar. Ve ek tez shvet ghode par sawaar honge, ek chamakti talwaar uthaayenge, aur dusht logon ko duniya se bahaa denge, Kali ki lambi raat ko samaapt kar ek naya Satya Yuga, ek naya swarn-yug kholenge. Phir chaar yugon ka mahaan chakra ek baar phir ghoomega, aur poora chakra dobara shuru hoga.

Kalki woh paaydaan hai jispe abhi chadha nahi gaya. Ve bhavishya hain, ye vachan ki yug chahe kitna bhi andhera ho jaaye, Bhagwan ek antim baar utar kar use theek karenge.

Is lesson ke mukhya shabd

Aage le jaane ki baatein

1. Ek Bhagwan hai, jo anant roopon mein phailta hai, isliye Sanatana Dharma ko ek bahu-stariya, anek-roop, do-mein-ek monotheism kehna theek hai, aur ek srot Krishna hai, svayam Bhagavan.
2. Bhagwan har roop mein poori tarah divya hain, machhli ya sookar tak, aur har prakaar ki atma ko aakarshit karne utarte hain.
3. Kram mein padho toh das avatar jeevan ki chadhaai darshate hain: machhli, ubhayachar, stan-paayi, nar-pashu, bauna-manushya, jangli manushya, sabhya manushya, poora manushya, jaagrut manushya, aur bhavishya.
4. Matsya ne jeevan ke beej bachaaye, Kurma ne amrit dene wale manthan ko thaama, aur Varaha ne dharti uthaayi.
5. Narasimha ek khambe se ek paanch-saal ke bhakt ki raksha ko aaye, aur Vamana ne teen pag mein brahmand naapa aur Bali ki sharanagati se jeete gaye.
6. Parashurama ne bhrasht yoddha-varg ka ghamand toda, Rama ne kaanoon ka raaj laaya, Krishna poore manushya the, aur Buddha ne mann ko karuna ki or moda.
7. Kalki abhi aana baaki hai, andhkaar ka yug khatm kar ek naya swarn-yug kholne, aur atma, chaurasi lakh yoniyon se uthti, usi seedhi par chadhti hai jispe avatar utarte hain.

Pichhla lesson: ← Samskara: jeevan ke sanskaar

Agla lesson: Brahma Samhita aur Bhagwan ka dhaam →

Poore course ki suchi par wapas jaao.