Brahma Samhita 5.23: Srishti Andhkaar mein Kaise Shuru Hoti Hai
Brahma Samhita shlok 5.23 ka adhyayan: Maha Vishnu aur Kaaran-saagar ki srishti-rachna, Brahma ka kamal par andhkaar mein janm, aur kaise srishti, har hunar
Brahma Samhita un prarthanaon ka sangrah hai jo srishti ke aarambh mein khud Brahma ne Govinda ko arpit kin, aur uska paanchva adhyaay poore Sanatana Dharma ke kuch sabse anmol shlok rakhta hai. Ye lesson us adhyaay ko uske teisvein shlok tak chalta hai, jahan hamare brahmand ka rachayita ek kamal par janmta hai, charon or dekhta hai, aur sirf andhkaar paata hai. Aage woh kya karta hai, aur kyun, ye samskara ka poora arth khol deta hai, woh chhaapein jo hum janm-dar-janm le jaate hain.
Brahma Samhita kya hai?
Brahma Samhita Brahma ke apne bodh ka ek praacheen shastra hai, aur uska paanchva adhyaay Chaitanya Mahaprabhu ne Dakshin Bharat ke ek mandir se sahej kar laaya, jise unhone turant ek ratn pehchaan liya. Iska sabse pehla shlok wahi anchor hai jise hum pehle mil chuke hain: "Krishna, jinhein Govinda kehte hain, Param Bhagwan hain. Unka ek sanatan, aanandmay, aadhyatmik shareer hai. Woh sab ke srot hain, khud bina kisi srot ke, aur saare kaaranon ke kaaran." (Brahma Samhita 5.1).
Usi srot se adhyaay srishti ki poori rachna shlok-dar-shlok kholta hai, us pal tak jab Brahma jaagta hai. Shlok 5.23 us avtaran ke ant mein baithta hai, isliye use samajhne ke liye hum pehle wahi raasta chalte hain jo wahan le jaata hai.
Woh srishti-rachna jo shlok 23 tak le jaati hai
5.23 se pehle ke shlok, ek-ek kadam, batate hain ki ek Bhagwan kaise anek lok ban jaate hain.
Wahi Param purush, Maha Vishnu ke roop mein aadhyatmik Kaaran-saagar par ek divya nidra, yoga-nidra, mein vishraam karte hue, anginat brahmand saans se baahar chhodte hain, jo unki tvacha ke romkupon se swarn-beejon ki tarah prakat hote hain, har ek unke ansh Sankarshan ka beej aur paanch maha-tatvon mein lipta. Ye tatva pehle alag aur bina-mile rehte hain, aur Bhagwan hi, apni aadhyatmik shakti se Maya ko hila kar, unhe jodte hain taaki lok ban sakein. Phir ve duniya ke kaam ke liye teen roopon mein phailte hain, Vishnu uske paalan ke liye, Brahma uski rachna ke liye, aur Shiva uske sanhaar ke liye, teenon kramshah unke baayein ang, daahine ang, aur bhruon ke beech ki jagah se, aur Shambhu, Shiva ke roop, se jeev ke sambandh mein laukik ahankara utpann hota hai. Har brahmand mein apne roop ke saath pravesh kar ke, Vishnu uske andar ke ksheer-saagar par shayan karte hain, aur unki naabhi se ek hi swarn-kamal ek lambe damdi par uthta hai. Us kamal par, sabse upar, chaar-mukh Brahma, chaar Vedon ke gyaata, apna janm lete hain. Is sab mein vyaktigat atma, jeev, na kabhi rachi jaati hai na nasht hoti. Jeev sanatan hai, anaadi hai, aur Param Bhagwan se ek shaashwat naate se juda hai, brahmandiya pralay ke dauraan supt pada rehta hai aur phir, apni puraani ichchhaaon ke saath, jaagta hai jab Bhagwan brahmand mein dobara pravesh kar use naye sire se shuru karte hain.
Shlok 5.23: Brahma andhkaar mein akela
Toh Brahma janmta hai, akela, paani mein tairte ek kamal par, aage ek poora brahmand banaane ka kaam le kar.
Yahan shlok hai:
"Kamal se nikal kar, Brahma, divya shakti se margdarshit, poorva sanskaaron ke vega mein srishti ke kaam par apna mann lagaata hai. Par use charon or sirf andhkaar dikhta hai." (Brahma Samhita 5.23)
Ise dhyaan se padho, kyunki yahan do cheezein ek saath ho rahi hain. Brahma divya shakti se margdarshit hai, Bhagwan ki apni urja use chala rahi hai, aur phir bhi woh poorva sanskaaron ke vega mein kaam karta hai, woh chhaapein jo uske ateet se aayi hain. Aur is sab ke baad bhi, use sirf andhkaar dikhta hai. Use abhi tak pata nahi ki shuru kahan se karein.
Andhkaar mein chhupi seekh
Ye poore shastra mein samskara par sabse saaf shikshaon mein se ek hai. Shlok seedhe kehta hai ki srishti khud poorva sanskaaron se uthti hai. Har jeev apna naya jeevan un nishaanon se gadha le kar shuru karta hai jo pichhle janmon ne uspe chhode, aur tabhi uski koi pravritti shuru ho paati hai. Is le-jaaye gaye avshesh ko adrishta kehte hain, "ankaha," pichhle kiye gaye karmon ka chup-chaap parinaam.
Hum yahi cheez chhoti, roz-marra ki baaton mein dekhte hain. Ek vyakti piano par baithta hai aur sangeet bahne lagta hai, jabki doosra saalon mehnat karta hai, aur farak kismat nahi hai. Pehle ne kisi aur janm mein abhyaas kiya hai, aur chhaap uske saath aayi hai, isliye hunar pehle se taiyaar hai. Jo ek swabhaavik vardaan lagta hai woh ek puraana samskara jaagta hua hai. Brahma ki dasha wahi hai, par brahmandiya paimane par, uski srishti ki pravritti ek pichhle kalpa, ek pichhle srishti-din, ke karmon se bani.
Par dhyaan do ki shlok kya nahi kehta. Woh ye nahi kehta ki Brahma ne bas kaam shuru kar diya. Use charon or sirf andhkaar dikha, kyunki ek brahmand rachna sirf chhaapon ke bas ki baat nahi. Brahma ko bahut lambe samay tak dhyaan karna pada, aur tabhi Bhagwan ne apni kripa barsaayi aur dikhaaya ki aage kaise badhe. Samskara vega deta hai, par ek lok banaane ki shakti kripa ke roop mein aati hai. Rachayita tak uspe nirbhar hai.
Brahma ek pad hai, ek vyakti nahi
Shlok ek chaunkaane wali pankti se khatm hota hai: kuch yogya jeev bhi is tarah Brahma ke pad tak pahunchte hain. Brahma ek pad hai, ek hi tay vishesh praani nahi. Ye atyant zimmedaari ka ek sthaan hai jispe ek kaafi yogya atma uth sakti hai, sabse kathin kaam, aur jab ek Brahma ka kaaryakaal khatm hota hai toh ek doosra yogya jeev us aasan par baith sakta hai. Ye sab us se mel khaata hai jo shlok ne sikhaaya. Ek atma us oonchaai tak bhi un chhaapon se pahunchti hai jo usne banaayin aur us kripa se jo usne kamaayi.
Aur Bhagwan us kripa mein udaar hain. Jo puraskaar ve dete hain ve asli hain aur sabse oonche, Vaikuntha ka sanatan dhaam aur, usse bhi aage, Goloka, unka apna mitha lok. Wahi divya naata jo har jeev ko Bhagwan se baandhta hai, ghar ka dwaar bhi hai.
Is lesson ke mukhya shabd
| Shabd | Matlab |
|---|---|
| Brahma Samhita | Brahma ki Govinda ko prarthanaayein; uska paanchva adhyaay prasiddh shlok rakhta hai |
| Maha Vishnu | Bhagwan ka woh roop jo Kaaran-saagar mein vishraam karta aur brahmand prakat karta hai |
| Yoga-nidra | Kaaran-saagar mein Bhagwan ki divya nidra |
| Kaaran-saagar | woh aadhyatmik jal jisse brahmand uthte hain |
| Samskara | pichhle karm ki ek sookshma chhaap, janm-dar-janm saath jaane wali |
| Adrishta | "ankaha," kisi ke poorva karmon ka parinaam |
| Kalpa | Brahma ka ek din, ek poora srishti-chakra |
| Jeev | vyaktigat atma, sanatan aur anaadi, kabhi rachi nahi gayi |
Aage le jaane ki baatein
- Brahma Samhita ka paanchva adhyaay, Chaitanya Mahaprabhu dwara saheja gaya, Krishna ko Govinda, sab ke srot, ke roop mein kholta hai (5.1).
- Ek Bhagwan anek lok ban-te hain Maha Vishnu, Kaaran-saagar, romkupon se brahmand, aur teen roop Vishnu, Brahma, Shiva ke maadhyam se.
- Brahma Vishnu ki naabhi-kamal par janmta hai aur, shlok 5.23 mein, sirf andhkaar paata hai.
- Srishti poorva sanskaaron ke vega mein shuru hoti hai, wahi bal jo ek ke hunar ko bahata hai jahan doosra sangharsh karta hai.
- Sanskaar vega dete hain, par ek brahmand rachne ki shakti sirf Bhagwan ki kripa se aati hai, lambe dhyaan se kamaayi.
- Brahma ek pad hai, aur ek yogya jeev use samskara aur kripa se paa sakta hai.
- Har jeev Bhagwan se shaashwat naate mein hai, aur wahi naata Vaikuntha aur Goloka ka ghar-raasta hai.
Pichhla lesson: ← Vishnu ke das avatar
Agla lesson: Bhagwan ke dhaam →
Poore course ki suchi par wapas jaao.
Aksar Poochhe Jaane Wale Prashn
Swatantra lekhak, jaapak.com
Jaapak app maine banaya hai. Bhagavad Gita aur satsang parampara par sahaj Hindi mein likhta hoon — taaki sadhak ko granth samajhne mein kathinai na ho.
Sabhi articles padheinIs article ke baare mein
Vyakhya Sanatan parampara ki samanya samajh par aadhaarit hai aur sahaj Hindi mein likhi gayi hai. Kisi aadhunik teekaakar ka shabdash uddharan nahi hai.