Radha Naam Jap Kaise Karein — Maya Se Asli Jeetnay Ka Seedha Raasta
Premanand Maharaj ji ke anusar Radha naam jap kaise karein — ateet se kaise niklen, maya kaise kate, aur guru sharan kyun zaroori hai. Simple, seedha.
Man baar-baar bhatak jaata hai. Mala haath mein hoti hai, aur achanak koi purani baat yaad aa jaati hai — koi galti, koi dard, koi pichla scene. Physically toh baithe hain jap mein, par man kisi aur duniya mein. Aisa hota hai na?
Shri Premanand Ji Maharaj ne Radha naam jap ke baare mein jo kaha hai, woh sunne mein bahut simple lagta hai — par us simplicity mein ek poori duniya chupi hai.
Radha Naam Jap Kaise Karein? — Maharaj Ji Ka Seedha Jawab
Jap ka matlab sirf mala ghoomana nahi hai. Mala ghoomti rahe, man kahin aur ho — toh kya faayda?
Maharaj ji kehte hain: jap ka asli matlab hai — is waqt, is pal, chittt ko Radha naam mein lagana. Har saanson ke saath. Andar aaye toh "Radha", bahar jaaye toh "Radha". Bas itna. Koi complicated rule nahi, koi sahi jagah ki condition nahi, koi sahi time ka chakkar nahi. Kitchen mein ho, office mein ho, local train mein ho — jahan ho, jaisa bhi ho, naam lo.
Naam mangalmay hai. Har ek moment ko Radha naam se pavitra kiya ja sakta hai.
Aur Maharaj ji ek baat baar-baar kehte hain — vidhi se badi bhaavna hai, bhaavna se bada prem hai. Rules ka apna place hai, par Bhagwan prem ke bhooke hain, niyam ke nahi.
"जान ले सो जानन हारा, राम केवल प्रेम प्यारा।"
5:19
(Jo jaanna chahta hai woh yahi jaane — Ram ko sirf prem pyaara hai.)
Yeh sunke andar kuch halka ho jaata hai. Hum log itni vidhi-viniyom mein ulajh jaate hain — sahi mala kaun si, sahi mantra kya, sahi samay kab. Aur Maharaj ji bol rahe hain: Radha ko sirf prem chahiye. Itni seedhi baat hai ki mann maanna hi nahi chahta. Par yahi sach hai.
Ateet Ki Galtiyon Se Man Ko Present Mein Kaise Wapas Laayein?
Ek satsang mein ek beti ne Maharaj ji se poocha: bachpan mein bahut kuch galat hua, man stable nahi rehta, padhai mein bhi dhyaan nahi lagta.
Maharaj ji ka jawab sunke aankhein bhar aayi.
"तुम्हारे साथ जो गलत हुआ, वह तो हुआ ही। आप अब अपने साथ गलत कर रहे। अब अपने साथ गलत मत कीजिए।"
2:45
(Jo tumhare saath galat hua, woh toh hua. Par ab tum khud apne saath galat kar rahe ho. Yeh band karo.)
Yeh line bahut deeply hit karti hai. Purana dard do baar nuksaan karta hai: pehle jab hua, aur ab bhi — jab hum usse baar-baar replay karte hain. Past change nahi ho sakta. Par abka har ek pal hamare haath mein hai.
Maharaj ji kehte hain: purani baaton ka sochke aaj ka fresh time kyun waste karein? Jo ho gaya, usse ek bura sapna samajh ke chod do. Aur jab bhi purana khayal aane lage — kaato. Radha Radha Radha. Usse sunna mat.
(Mujhe bhi pehle lagta tha ki bina past solve kiye aage nahi badh sakte. Maharaj ji ki baat sunke samajh aaya: past solve nahi hota, choda jaata hai.)
Maharaj ji ek pahlevan ka example dete hain. Pahlevan ek daanv mein nahi banta — das baar girata hai, tabhi patta banta hai. Sadhana mein girna-uthna bilkul waisa hi hai. Gire toh ghabrao mat. Utho, aur phir daudo. Yeh sadhana ka hissa hai, failure nahi.
Kya Present Moment Mein Naam Jap Karne Se Maya Kat Sakti Hai?
Maya ko samajhna mushkil lagta hai. Par Maharaj ji ne ek darpan ka example dekar isse itna simple bana diya.
Socho: ek shesha saamne rakha hai. Ek cheez hai, par do dikhti hai. Shesha hatao — ek hi dikhegi. Bilkul aise hi jeev aur Ishwar ka bhed hai.
"माया के कारण एक माया लिप्त दर्शन है जीव और एक माया निर्लिप्त दर्शन है ईश्वर। माया हटाओ, तो ईश्वर ही ईश्वर है। जीव नाम की कोई वस्तु नहीं है।"
7:36
(Maya ki wajah se ek maya-coated vision hai — woh jeev hai. Aur ek maya-free vision hai — woh Ishwar hai. Maya hataao, toh sab taraf Ishwar hi Ishwar hai. "Jeev" naam ki alag koi cheez hai hi nahi.)
Ek second ruko. Hum jise "main" kehte hain — woh ek mirror ka dhoka hai. Actually toh Ishwar hi hai, har jagah. Maya woh layer hai jo is sach ko dhakti rehti hai.
Present moment mein naam jap isi layer ko dheere-dheere patla karta hai. Har "Radha" uss mirror mein ek darar hai. Jab bhi "main" ka bojh thoda halka lage — samjho naam jap kaam kar raha hai.
Bhagwat sakshatkar prem se pragat hota hai. Naam jap usi prem ka roz ka practice hai. Mala mein nahi, bhaav mein.
Ahankaar Aur Naam Jap Ka Kya Connection Hai? — Mahawat Aur Haathi Ki Katha
Ek sadhak ne Maharaj ji ko bataya: do saal pehle bahut achhi anubhooti hui thi. Ab sab gone. Ahankaar badh gaya, bhaav neeche aa gaya.
Maharaj ji ne jo kaha, woh note karne wali baat hai.
"यह जो अहम है ना, ये भगवत अनुभूति नहीं होने देता। तो गुरु कृपा से जब यह हम नष्ट हो जाता है, तो अनुभूति स्थाई होती चली जाती है।"
10:58
(Yeh jo "main" hai — yahi Bhagwat anubhooti nahi hone deta. Jab guru kripa se yeh "main" khatam ho jaata hai, tab anubhooti permanent hoti jaati hai.)
Ahankaar bina ankush ka haathi hai. Haathi powerful hota hai — par bina mahawat ke, sab kuch roond deta hai. Guru ka ankush usse saadh lena de deta hai. Uss sadhak ki problem yehi thi: anubhooti hui, par ahankaar ne usse haap liya. "Mujhe experience hua" — yeh "mujhe" hi cheez ko rokta hai.
Mujhe lagta hai yahi sadhana ki sabse badi challenge hai. (Aur yeh koi nahi batata ki experience ke baad bhi girna hota hai.) Experience toh hota hai — par "main" usse apna bana leta hai.
Naam jap mein isi "main" ko dubona asli sadhana hai. Jab "Radha" lo, toh "main" kahin nahi rehta.
Maharaj ji ke paas jo sadhak hain — graduate, officers, rank waale — sab chod ke guru ki sharan mein. Kisi ka man achalta nahi. Kyunki guru ka ankush hai. Hanuman ji itne bade gyaani, aur phir bhi bol rahe: "Hum logon mein koi gyaan nahi." Yehi namrata ahankaar se bachati hai.
Guru Sharan Ke Bina Aatm Sakshatkar Kyun Nahi Tikta?
Bhakti books se nahi milti.
Maharaj ji seedha kehte hain: kitni bhi Sadhak Sanjivani padho, kitne bhi pravachan suno — bina guru sharan ke anubhooti tiki nahi rehti. Maya wapas aa jaati hai.
"जो वर्तमान को संभालता है, उसका भविष्य उज्जवल होता है।"
0:47
(Jo present sambhalta hai, uska future ujjwal hota hai.)
Aur present sambhalne ka sabse bada sahara hai — guru sharan aur naam jap.
Izzat ko zeher samajhna aur beizzati ko amrit: yeh sadhak ka dharm hai. Jab koi taareef kare, turant man ko yaad dilao: "Jo bhi hai, Shri Ji ki kripa se hai. Yeh pranam guru ji ko." Vibhishan ji aur Hanuman ji ki katha isi ka paath hai — namrata aur guru-nishtha. Isi se anubhooti sthaayi hoti hai.
Aur guru sharan ka matlab? Guru ke paas physically baithe rehna nahi. Unki baat maanna. Jo guru ki baat maane, woh hazaar kos door rehte hue bhi paas hai. Jo paas rahe par baat na maane, woh door hai.
Guru kripa aur naam jap milke jo kaam karte hain — woh akele kisi se nahi hota.
Aksar Pooche Jaane Waale Sawaal
Radha naam jap ki sahi vidhi kya hai Maharaj ji ke anusar?
Bahut simple hai: is waqt, is pal, chittt ko Radha naam mein lagao. Har saanson ke saath "Radha" — andar aaye toh Radha, bahar jaaye toh Radha. Jahan bhi ho, jaisa bhi ho, naam jap shuru karo. Vidhi se badi bhaavna hai, bhaavna se bada prem.
Ateet ki galtiyon se man ko naam jap mein kaise wapas laayein?
Jab purana khayal aane lage — kaato. Radha Radha Radha. Maharaj ji kehte hain: purane soch se aaj ka fresh time mat barbad karo. Past change nahi hoga, par abka har pal tumhare haath mein hai. Naam jap uss pal ko mangalmay bana deta hai.
Guru sharan ke bina aatm sakshatkar kyun nahi tikta?
Maharaj ji clearly kehte hain: books padh ke, pravachan sun ke spirituality nahi milti. Guru ki kripa ke ankush ke bina ahankaar wapas aa jaata hai aur anubhooti lop ho jaati hai. Guru ki baat maanna hi unke charnon mein rehna hai — isi se anubhooti permanent hoti jaati hai.
Kya present moment mein jap karne se maya kat sakti hai?
Haan. Maharaj ji kehte hain: maya ek darpan ki tarah hai jo jeev aur Ishwar ke beech confusion paida karta hai. Present moment mein naam jap iss mirror ko dheere-dheere todta hai. Bhagwat sakshatkar prem se pragat hota hai, aur naam jap usi prem ka practice hai.
Ahankaar aur naam jap ka kya connection hai Premanand Maharaj ji ke anusar?
Ahankaar bina ankush ka haathi hai — Bhagwat anubhooti ko permanent nahi hone deta. Naam jap mein jab "Radha" lete ho, "main" dub jaata hai. Guru kripa se ahankaar kamzor hota hai, aur tabhi anubhooti sthaayi hoti hai.
Radha Naam — Abhi, Is Pal
Past chod do. Future ki chinta chod do. Abhi, is pal, Radha naam lo.
Ahankaar katta hai naam jap se. Maya katti hai naam jap se. Aur guru sharan uss cutting ko permanent banata hai. Bhagwan Shankar ne jo kaha, wahi saar hai:
"तेही समाज गिरजा में रह अवसर पाए, वचन एक कह, हरि व्यापक सर्वत्र समाना, प्रेम ते प्रगट होए, मैं जाना।"
5:07
(Hari sab jagah vyapt hai. Prem se pragat hota hai. Main jaanta hoon.)
Hari har jagah hai. Prem se milte hain. Aur naam jap usi prem ka roz ka practice hai.
Sadhak ka ek hi kaam hai: is pal ko Radha naam se bharna.
Radhe-Radhe.
Source: #810 Ekantik Vartalaap & Darshan⧸ 04-02-2025⧸ Shri Hit Premanand Govind Sharan Ji Maharaj
Yeh article Shri Premanand Ji Maharaj ke satsangon se compiled hai. Original video upar ke link mein available hai. Is article ke sabhi chitra digitally taiyar kiye gaye hain.
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Swatantra lekhak, jaapak.com
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