Premanand Maharaj Diksha: Naam Jap Se Bhagwan Milte Hain

Jab pehli baar Premanand Maharaj diksha ki baat suni, toh mann mein aaya: shayad koi khaas mantra milega, koi sadhana-vidhi bataayi jaayegi. Lekin unke satsang mein baithne ke baad ek alag hi baat samajh aayi. Diksha toh ek ghatna hai. Andar se zindagi ki disha palat jaane ki ghatna.

Premanand Maharaj Diksha aur Naam Jap ka Sachcha Matlab

Diksha sirf guru-mantra lena nahi hai. Bhajan Marg parampara mein Maharaj ji jo diksha dete hain, uska kendra ek hi hai: naam jap ko zindagi ka praan banaana. Uthte-baithe, chalte-phirte, har saans mein.

Aur jab sadhak naam japne lagta hai, ek sawaal naturally jaag uthta hai. Ek bhakt ne Maharaj ji se poocha tha ki aapne aur doosre siddh santonn ne Bhagwan ka darshan kiya hai, toh please Bhagwan ke roop ka varnan karein, taaki praapti jaldi ho sake.

Yeh sawaal toh humara bhi hai, hai na?

Iska jawab dete hue Maharaj ji pehle ek gehri baat kehte hain: Bhagwan ka roop vaani aur buddhi ki pahunch se bilkul pare hai.

Bhagwan ka Roop, Karod Kalpon Mein Bhi Varnan Nahi Hoga

Maharaj ji kehte hain ki Bhagwan aur Bhagwan ka roop anirvachaniya hai. Woh panch bhautik deh nahi hain, chidanandamay hain. Aur chidanand ka varnan panch bhautik vaani se ho hi nahi sakta.

Harivansh Mahaprabhu ne Shri Ji ke roop ka varnan karne ki koshish ki. Braj ki ek sundari ko dekhkar karod Lakshmiyaan moorchit ho jaayein, aisi Braj sundariyaan Shri Ji ko dekhkar khud greeva jhuka leti hain. Aur phir bhi us roop ka varnan...

"जो कोटि कलप लगी जीवे रसना कोटिक पावे, तउ रुचिर बदनारबिंद की शोभा कहत न आवे।"

4:42

(Karod kalpon tak jiyein, karod rasnaayein hon, tab bhi Priyaji ke mukharavind ki shobha ka varnan nahi hoga.)

Maharaj ji ek aur baat kehte hain. Jin netron ne dekha, unki vaani nahi rahi. Jo vaani bol rahi hai, usne dekha nahi. Isliye jo bhi varnan hua hai, woh baahri roop hai.

Aur woh roop jo chitrakaar ne banaya? Woh sirf uski bhavna hai. Koi syaahi aisi nahi bani jo Shri Krishna ke shyam chidanand rang ko sachche arth mein darsha sake. Shastra, kaavya, mahakavya, sab sanket hain. Sachcha swaroop nahi.

Naam Jap Hi Bhagwan ke Sachche Roop ka Asli Raasta

Toh jab vaani itni assamarth hai, Bhagwan ke sachche roop tak pahunchne ka raasta kya hai? Yahan Maharaj ji ek gehra jawab dete hain:

"सही रूप का परिचय नाम कराता है। जैसे आप राधा राधा राधा राधा जपेंगे, तो जो राधा रूप आएगा; जो कृष्ण कृष्ण जपने से कृष्ण रूप आएगा, वही! आज तक कोई ऐसा रूप नहीं।"

5:25

(Sachche roop ka parichay naam deta hai. Jaise aap Radha Radha Radha japenge, jo Radha roop aayega; jo Krishna Krishna japne se Krishna roop aayega, wahi! Aaj tak koi aisa roop nahi.)

Yeh sun ke rukna padta hai. Main bhi pehle yahi sochta tha ki pehle roop samajh aaye, phir japuunga. Lekin Maharaj ji ka ishaara ulta hai. Roop nahi mila toh pehle japo. Roop naam se milega, naam se pehle nahi.

Aaj tak koi chitrakaar, koi kavi, koi murtikaar aisa pramanik roop nahi de saka. Jo naam jap se prakat hota hai, wahi sthaayi hai, wahi chidanandamay hai.

Maharaj ji ki baat seedhi hai: chir-sthayi chidanand roop dekhna ho toh khoob naam jap karo. Naam jap Bhagwan ko baahir se pukaarna nahi hai. Yeh unka seedha, pramanik parichay paane ki divya sadhana hai.

Maa aur Bachche ki Katha, Sachchi Lalsa Hi Bhagwat Praapti ki Chaabi

Naam jap ki sadhana tab phal deti hai jab sadhak mein sachchi lalsa ho. Aur yahi sabse durlabh cheez hai.

Maharaj ji ek bahut sundar katha sunaate hain.

Ek chhota baccha rone lage, toh maa pehle khilauna deti hai. Agar khilaunon mein raazi ho gaya, maa apne kaam mein mast. Phir bhi roye toh behen ko bhejthi hai. Uski god mein bhi na maane, tab maa khud dulaarne aati hai.

Bhagwan bhi bilkul aisa hi karte hain. Pehle maya ke khilaune: dhan, yash, pratishtha. Phir riddhi-siddhi. Laakhon mein koi ek hota hai jo in sabse bhi nahi maanta. Tab Bhagwan kehte hain, "Ab yeh nahi maanega, mujhe milna hi padega."

Pyaase ko rabdi pilaai jaaye, woh nahi piyega. Use paani chahiye. Aise hi jis kisi ko sachche mein Bhagwan chahiye, use Brahma ke bhog bhi visham lagte hain.

Milne ki raah saral hai, par milne ki sachchi chaah durlabh hai. Yahi asli lalsa sadhak ke andar jaage, yahi diksha ki pehli shart hai.

Bhai, yeh lalsa naam jap se, satsang se, Bhagwat leela-katha ke shravan se jaagti hai.

Diksha ki Taiyaari, Shad-Vikaron Se Mukta Hriday Mein Bhagwan ka Vaas

Yeh lalsa jaag uthe, iske liye sadhak ko apna antahkaran shuddh karna hota hai. Yahi diksha ki asli poorva-taiyaari hai.

Kaam, krodh, mad, maan, lobh, moh: jab tak ye hriday mein hain, Bhagwan wahaan kaise vaas karenge? Par-stri ko maa ke samaan dekhna, paraaye dhan ko vish ke samaan jaanna — yeh baahri niyam nahi hain. Jab Bhagwan praan-priya bante hain, toh ye bhaav khud-ba-khud aate hain. Kapat aur dambh chhoot jaate hain.

Maharaj ji is bhaav ko Ramcharitmanas ki uss prasiddh chaupaai se jodte hain jisme Bhagwan kehte hain: jis hriday mein kaam, krodh, mad, maan, moh, lobh, shok, raag aur droh na ho, aur jisme kapat, dambh aur maya ka sthan na ho, ussi hriday mein Raghunath swayam aakar nivaas karte hain.

Ek bhaav mein poori diksha ki taiyaari samaayi hai.

Na raag, na dwesh, na kapat, na dambh: aise hriday mein Bhagwan swayam vaas karte hain. Aur yeh shad-vikaron par vijay aati kahaan se hai? Naam jap se. Jab naam jap dat ke hota hai, paap ka naash hota hai aur nirvikaarata swabhaavic roop se aati hai. Malin mann mein kaamna hoti hai, nirmal mann mein nishkaamta.

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Aksar Pooche Jaane Wale Sawaal

Premanand Maharaj se Diksha Kaise Li Jaati Hai?

Maharaj ji ke satsang mein diksha ka matlab naam jap ko zindagi ka kendra banaana hai. Vrindavan mein unke darbaar mein baithkar, unke vachanon ke anusaran mein chalkar, aur naam jap mein lage rehkar hi yeh diksha grahan hoti hai. Baahri vidhi se zyada zaroori hai bheetar ki taiyaari.

Naam Jap Se Bhagwan ka Sakshaatkar Kaise Hota Hai?

Maharaj ji kehte hain ki jab Radha-Radha japte hain, jo Radha roop prakat hota hai, wahi sachcha, pramanik roop hai. Aaj tak koi chitrakaar waisa roop nahi de saka. Naam jap ke saath shastra-svaadhyaaya aur satsang se Bhagwan mein rati hoti hai aur dheere-dheere sakshaatkar ka raasta khulta jaata hai.

Bhagwan ka Roop Anirvachaniya Kyun Kaha Jaata Hai?

Maharaj ji samjhaate hain ki Bhagwan chidanandamay hain, panch bhautik nahi. Jin netron ne dekha unki vaani nahi rahi, jo bol rahe hain unhone dekha nahi. Isliye jo bhi varnan shastra ya kaavya mein hua hai, woh baahri sanket hai, poorn swaroop nahi.

Diksha Se Pehle Sadhak Ko Kya Taiyaari Karni Chahiye?

Maharaj ji chaar baat clearly kehte hain:

• Par-stri ko maa ke samaan dekho
• Paraaya dhan vish ke samaan jaano
• Kisi se irsha-dwesh na rakho
• Bhagwan ke darshan ke siwa koi kaamna na rakho

Inke saath-saath naam jap dat ke karte raho.

Kya Naam Jap Se Kaamnaayein Apne Aap Chhoot Jaati Hain?

Maharaj ji kehte hain ki jab bhajan mein mann lagega aur Bhagwan priya lagne lagenge, us waqt Brahma ke bhog bhi visham lagte hain. Kaamnaayein zor-zabardasti se nahi chhootin. Jab Bhagwat anand milta hai, tab sansarik kaamnaayein apne aap feeki pad jaati hain: malin mann mein kaamna hoti hai, nirmal mann mein nishkaamta.

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Nishkarsh: Naam Jap Hi Asli Diksha Ka Raasta

Jab naam jap gehraata hai aur hriday shuddh hota hai, Maharaj ji ki diksha apna asar dikhane lagti hai.

Yeh koi ek din ki baat nahi. Yeh rozana ka kaam hai: uthna, japna, satsang mein baithna, aur Bhagwan ko dheere-dheere apna sabse priya banana. Premanand Maharaj diksha mein koi complex ritual nahi hai. Sachchi lalsa, shuddh hriday, aur naam jap mein lagn: bas yahi teen cheezein chahiye.

Aur in teeno ki neev ek hi hai. Naam jap.

Toh shuru karo. Aaj se. Abhi se.

Yeh lekh Shri Premanand Ji Maharaj ke satsangon se sankalit hai. Maharaj ji ke vachan aur kathaayein unki Bhajan Marg parampara ka anmol hissa hain. Unke YouTube channel par unka satsang dekh sakte hain. Is article ke sabhi chitra digitally taiyar kiye gaye hain.